Whatever our differences and divisions as a nation, we all heaved a collective sigh last week when the intense and emotional election season finally ended. One thing we can all agree on: We’re relieved the elections are over and we can move on with our lives. The rest of November lies before us and the holidays beckon.
November nights
As confusion and uncertainty reigns on earth, why not look to the skies for order and inspiration? America’s favorite astrophysicist, Neil deGrasse Tyson, tells us that our ancestors passed on to us our natural curiosity for star gazing from humans’ unique ability to sleep on our backs at night, something other creatures cannot do.
While we were watching election results, we could have been watching celestial events like the Southern Taurids, a meteor shower which the American Meteor Society informs us peaked on the nights of November 4 and 5. The Northern Taurids peaked just a couple of days ago, on November 11 and 12. If, like me, you missed both, you can still catch the Leonids meteor showers on the nights of November 16 and 17 in the northern hemisphere. And a bonus: the moon will almost be full by then.
Thankful
We have Thanksgiving and the holiday season to look forward to. We are thankful for peace in our nation. We are grateful that we can gather and celebrate the holidays with loved ones even as wars continue to rage in many parts of the world. Our hearts go out to all living beings who continue to suffer and die in wars and other calamities across the globe.
May peace prevail on earth.
We have the rest of November to savor. Naturalist Hal Borland, in This Hill, This Valley: A Memoir (1957), describes how November evokes our senses:
“November nights are long and chill and full of stars and the crisp whisper of fallen leaves skittering in the wind. November nights are good for walking down a country road, when the world is close about you…To walk on such a night is to know that the only mysteries are the great mysteries of all time – the stars, the heavens, the restless wind-tides, the spinning Earth, and man himself…Night, when the cool of the year has come, is the time to walk with them and know intimately the bold simplicities.”
“The fact that everything didn’t go precisely to plan was precisely the plan.” These were Albus Dumbledore’s words to his companions at the end of their plot to thwart the wizard Gellert Grindelwald’s rise to power in the 2022 film Fantastic Beasts: The Secrets of Dumbledore.
I love the wisdom of wizards, Dumbledore and Gandalf being my favorite. (Johnny Depp’s performance as Grindenwald in the earlier Fantastic Beasts movies was spectacular, but Mads Mikkelsen is also devilishly villainous in the new one.)
In this film, things seem to go wrong in the plan to prevent the powerful and ruthless wizard Grindelwald from destroying both the Muggle and Wizarding worlds. But the younger Dumbledore (played superbly by a dashing Jude Law) and his collaborators stick to the plan as it takes them to unexpected places until they reach an outcome that …I won’t divulge – just watch the movie.
Shifting sands
We’ve all had those types of plans. Frankly, I can’t say that any of my life plans went according to plan. Some, for sure, turned out better than expected through interesting and unexpected twists and turns. Others fell through dramatically, causing me to scramble and change course as I moved into new territory. When I left a comfortable life and career in Kenya for the unknown in America, made a midlife change from educator to psychotherapist, started my private practice and family later in life, was I really following a plan? It felt more like I was feeling my way into greater expansion and freedom, then walking through open doors and saying yes to what showed up that matched that.
Emotional goals – what would it feel and look like to have more joy, clarity, autonomy in my life? – are easier for me to define than instrumental goals. I admit I’m not one of those people who knew what they wanted to be when they were 12…or 21…or 33. I’ve been making it up as I go along, choosing what makes me come alive and keeps the juices flowing. Which changes at least every decade. For some, this can seem disruptive and panic-inducing. Yet for me, it has brought me to this point, where I’m doing what I love, surrounded by people I care about, in a country that has become my second home. I couldn’t have envisioned this iteration of my life quite like this, and I appreciate how things have turned out. I’d have it no other way.
Structured or spontaneous?
How good are you at making plans and sticking to them? Or shifting gears and direction when change happens? Can you go with the flow, or do you get bent out of shape when things go wrong?
The MBTI (Myers-Briggs Type Indicator) personality assessment distinguishes between Judging (J) and Perceiving (P) dimensions. These labels can be confusing because in the MBTI, Judging does not mean “judgmental” or “discerning”, nor does Perceiving mean a person is “perceptive”. Loosely speaking, Judging types prefer scheduled and organized lives while the Perceiving types are more spontaneous and tend to be flexible with their plans, leaving room for last minute changes.
And because this is a continuum, there’s a wide range of possibilities along this scale. In their extremes, the need for structure in Js can make them appear to be “control freaks”, while the flexible and spontaneous Ps can become chronic procrastinators, agonizing over every small decision and earning themselves labels like “loosey goosey”, “flaky” or “squirly”.
The first time I did the MBTI in my early thirties, I scored much higher on P than J. No surprise there. In more recent years however, my J score has increased and I find I’m favoring more structure in my life. I depend on my established routines and habits: my daily meditation and yoga practice centers me, my to-do list orients me, my calendar keeps me organized and efficient. I’m more deliberate about everything: meals, sleep, family, friendships. My time means everything to me. I’m less torn about making decisions, no longer waiting until the last hand-wringing minute when the deadline is upon me to make snap judgments that leave me scratching my head later.
Trust yourself
Here’s the biggest change in my position on the J/P scale: I spare myself the agony of ambivalence and make the best decision I can with the present data, realizing that I cannot possibly factor in all the probabilities and permutations in every given situation. Make the decision, then make it right. Boom, done. Saves me a lot of mental energy that I can now use elsewhere. I try not to be rigid about it and when possible I do leave some space for other options, which thankfully means that my P function is still alive and well.
I’m learning to trust myself, others and the universe more. When mistakes show up, I trust that I can figure out what to do and course correct where possible. Proof: I’m still here, still (mostly) sane and in one piece. In this mad world, that’s nothing to sneeze at.
This summer was intense: one deadly climate disaster after another – mudslides in India; floods in Germany and Kenya; tornadoes, tropical storms and fires across the US; escalation of the wars in Ukraine and Gaza with student protests erupting across college campuses; elections in the UK, Venezuela and Mexico; an assassination attempt on a US presidential candidate; fiery protests in Kenya (I got caught in traffic in Nairobi during the June protests – it was scary but luckily I escaped unharmed).
It was unrelenting. I reached a point where I had to mentally shift gears with a singular goal in mind: escape.
Summer vibes
That’s when I came across an episode from the podcast It’s Been a Minute, where host Brittany Luse and writers Jean Chen Ho and Tia Williams discuss what kind of books qualify for summer reading: gossipy and scandalous, magical and adventurous, light and funny. I needed a heavy dose of all of it.
The authors shared some of their favorite books for this summer and curated a summer reading list, which includes their own books.
Here’s their list:
The Guest by Emma Cline Meet Me Tonight in Atlantic City by Jane Wong Hip-Hop Is History by Questlove with Ben Greenman Devil is Fine by John Vercher Good Material by Dolly Alderton Piranesi by Susanna Clarke Fiona and Jane by Jean Chen Ho A Love Song for Ricki Wilde by Tia Williams
I’m enjoying working my way through this list. I’ve read five books so far, which I got from my local public library (US public libraries are nothing short of amazing, a wonder of the modern world – I can’t get over them. A topic for another day).
I loved that this selection features writers of color, and that there’s something for all tastes. I’ll definitely recommend a couple for my book club, where we read authors of color. I especially liked John Vercher’s magical realism in Devil is Fine, and how he expertly manages to balance the heavy themes of death, racial trauma, grief and loss with humor and heartwarming perspective. (It would have otherwise been too heavy for my summer reading.) My son says I should also recommend the book he’s currently reading, The Dragon Egg Princess by Ellen Oh, to my book club. I plan to read it next; perhaps I could convince a bunch of adults to connect with their child selves and enjoy a magical tale for middle schoolers.
Transported
But it was Piranesi by English author Susanna Clark that transported me into another world. I wasn’t sure what to make of it in the first few pages, but as the story began to unfold it quickly drew me in. I’ve never read anything like it.
It’s a story about a man who has been given the name Piranesi (not his real name), who lives in an enormous strange house which is occupied by ocean tides and sea birds and statues. His days consist of taking care of his basic survival needs, discovering new things in the infinite rooms, halls and vestibules of the house, and meticulously writing down every detail of his experience in his notebooks. We are actually reading from Piranesi’s copious journals throughout the book. The house itself is a central character, full of mystery, generosity and otherworldly enchantment. There is one other person who visits the house occasionally, a man simply known as “The Other”, whom we get to know better as the novel unfolds.
I found myself immersed in this imaginal realm, where solitude, childlike curiosity and wonder come alive. Clark describes this weird time-space reality with such vividness that it verges on a sensory experience. I could just about smell the sea, see the moon casting its silvery light at night, hear the tides whooshing through the lower levels of the house. My favorite story elements — spoiler alert — were all present: a sorcerer-philosopher who discovers an alternate world, expeditions into parallel dimensions, blurring of realities, suspense and lurking dangers. And the question: given the choice, do we stay here forever or go back to the “real” world?
It still feels like summer here in Hotlanta. So I’m giving myself permission to continue working through my summer reading list as I sit in a cool place with a cold drink and escape for an hour or two.
July is minority mental health awareness month. We celebrate the gains in mental health awareness while acknowledging that we still have a long way to go to improve mental health equity and accessibility in minority communities.
Studies show that Social Determinants of Health (SDOH) factors, which include the environments where people live, work, learn, play and age, contribute to these mental health disparities. In the US, Black, Native American, Asian, LGBTQ+, refugee communities and folks with disabilities continue to encounter barriers that exacerbate these disparities, contributing to the decline of their psychological health.
What we can do
There are many ways we can contribute to minority mental health, directly or indirectly:
Donate to organizations like The Loveland Foundation, which helps people of color pay for their therapy sessions.
Support The Trevor Project, who provide non judgmental crisis counseling, mental health support and connection to resources for LGBTQ+ youth.
Get involved with humanitarian organizations like the IRC and Catholic Charities that help refugees settle into their new countries.
Read and play with children. Tending to the emotional well being of our children in those critical early years lowers their risk for depression, substance use and suicidality later on.
Our mental health improves when we live in safe, healthy, caring communities. We all have a part in this.
Crisis numbers
1-800-662-HELP (4357) SAMHSA’s National Helpline is a free, confidential, 24/7, 365-day-a-year treatment referral and information service (in English and Spanish) for individuals and families with mental and/or substance use disorders.
988 Suicide & Crisis Lifeline – Free and confidential crisis support via call, text or chat with a trained crisis counselor for people who are in emotional distress or have suicidal thoughts.
On a flight from Nairobi to Frankfurt heading back to Atlanta earlier this week, I sat next to a middle aged man carrying a large white IOM (International Organization for Migration) tote bag with numbers written on it in blue ink. I’d seen a number of mostly Somali families in the Nairobi airport lounge carrying these bags; we recognized them as asylum seekers traveling to their new resettlement countries.
The man had arrived at his seat before me and we spent a few minutes finding our proper places and sorting out the blankets and pillows that had gotten displaced. He handed me his backpack to place in the overhead bin with mine. We exchanged greetings and introduced ourselves as we settled into our seats. He spent some time fastening his seat belt before turning to me: “Does this look right?” he asked, pointing to the buckle and strap. I smiled and said it looked fine. He finished a quick conversation in Amharic on his cell phone and sighed deeply as he sat back in his seat and we took off.
We started a conversation in Kiswahili, which he had learned living in Kenya. He said he was traveling alone, final destination Canada. Originally from Ethiopia, he had spent over a dozen years in Kakuma refugee camp in Kenya before moving to Nairobi, where he lived for four years. His paperwork finally got completed, he said – tapping his white IOM bag and the documents inside – which allowed him to move to Canada to begin his new life there.
He had three sets of displaced family members: some in Canada waiting for him, a couple of older kids in Ethiopia, and other family members he had left behind in Nairobi. He asked me about my family, where they lived, where I was going, and we exchanged stories about family and parenting. When I got up and later returned to my seat, he reminded me to fasten my seat belt and waited until I confirmed that it was secure. I was touched by this caring gesture.
Shared humanity
As the world grapples with collective global challenges: climate change, economic insecurity, sociopolitical upheaval and wars, we’re more aware of the fragility of life on earth. And while we in Kenya are lucky to have enjoyed relative stability compared to some of our neighbors in the region, Kenyans are currently reeling from the impact of deadly floods that devastated the country in the last few months, with many lives, property and livelihoods lost. And as I write this, ongoing fiery protests against tax hikes in Kenya, led mostly by socially conscious youth, dominate the news. It is tense and scary.
In light of this, it was heartwarming to see humanity in action on this flight. The flight attendants took time to attend to the IOM travelers and answer their questions. People were kind and pleasant, made way on the aisles, helped families with children stow their hand luggage, struck up conversations in various languages, didn’t complain when children cried. My new friend was sitting next to another fellow Ethiopian with a similar IOM bag, whom I could hear having a friendly conversation with the American woman next to him.
I have been working with refugees for over a decade, and have colleagues and friends who are refugees. The thought that it could be me seeking asylum, having lost loved ones, family members scattered in different countries, sitting with a white IOM bag on a flight where I’d have to count on the kindness of strangers everywhere I went, is always present somewhere in my mind. A simple twist of fate could have me on the other side of a border, fleeing war, violence and persecution. That threat is becoming more real in our tense geopolitical climate today. Dr Martin Luther King Jr was right: “We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”
The world is one family
When we touched down in Frankfurt, I asked my fellow traveler whether he had someone meeting him there. He told me that IOM staff will await their arrival and help them with their connecting flights. As we stepped out into the airport terminal and said our goodbyes, I saw a friendly looking woman with a huge white IOM sign welcoming the IOM travelers. I noticed how the other passengers from our flight smiled and greeted her. One man gestured behind him to the plane saying, “You have many of your people in there; thank you for bringing them home safe.”
World Refugee Day was June 20th. It was meaningful for me to be on this flight at this time. Our hearts go out to those who are forced to leave their homes and seek refuge in strange and sometimes hostile lands. As we honor the courage, resilience and contributions of refugees all over the world, I’m heartened by the spirit of ubuntu that still prevails in pockets of our planet. The Sanskrit phrase from the ancient Hindu texts summarizes this simple truth: vasudhaiva kutumbakam – the world is one family.
A woman is walking in a park. As she walks, various thoughts – some of them upsetting – pop in and out of her mind. Later on, she notices that when she takes her mind back to these upsetting thoughts, they no longer feel as disturbing or intense. She feels lighter somehow. She gets curious about this and decides to pay attention to what may have helped lower her distress.
Replaying her walk, she realizes that while walking, her eyes had been moving back and forth ahead of her, across her line of vision. She wonders: could this action of the eyes be a key to desensitizing strong unpleasant emotions? Continue reading “EMDR (Eye Movement Desensitization and Reprocessing)”→
This is a topic that interests me. As one who, like Rubin (and so many of us), tends to be in my head a lot, I’ve been coaching myself to spend more time in my senses. So I picked the book up and decided to check it out. Perfect light reading for spring.
Rubin is the author of several books, including The Happiness Project and Outer Order, Inner Calm. In Life in Five Senses, she writes about her adventures through her senses. It begins when she gets pink eye and goes to see an eye doctor, who treats her pink eye and then tells her she is at risk for a “detached retina”. She describes her alarm about what life would be like if she lost her eyesight. Walking back home from that eye exam, she starts to pay more attention to the world around her: the sights, sounds, smells and feel of New York City. She reflects how, as a writer with a busy life where she dwells mostly in the world of thoughts, words and ideas, she tends to take her senses for granted. She decides to devote time in her life to appreciate her senses more.
Sensory experiments
Rubin employs various interesting methods to explore her senses. Before she begins, she states that her foreground senses are sight and smell, while her background senses are touch, taste and hearing. But after her experiments she is surprised to notice how the senses she often dismisses are just as alive as the others, especially when she engages them mindfully, with appreciation and attention.
Here are some of Rubin’s sensory experiments: She visits the Metropolitan Museum of Art in Manhattan every day for a year, making a point to see different sections and taking notes on her experiences. She gazes at her husband’s orchid and is amazed at the color variations in its petals and leaves. She ventures out of her comfort zone to attend a live music concert and a sound bath. She goes to “Dinner in the Dark”, a dining experience at a restaurant where guests dine blindfolded. She buys a perfume that reminds her of her college days. She visits a sensory deprivation chamber. And – I love this – she sends her family off to her in-laws for the weekend and enjoys a silent retreat at home.
There’s more: Rubin visits the Immersive Van Gogh exhibit where huge animated Van Gogh paintings, accompanied by background music, are projected onto the walls and floors of enormous rooms. She tries out the 5-4-3-2-1 technique of getting in touch with the senses, (one of my favorites, mentioned in a previous article). She joins a taste class to expose her tongue and palate to various flavors, and also discovers a new appreciation for common flavors like ketchup and vanilla. She develops a Manifesto for Listening, where she begins to listen deeply to others, paying attention to both what they say and what they don’t say. I especially love this tip from her listening manifesto which I plan to put into immediate practice: “When in doubt, stop talking.”
Expanding the range
Rubin develops creative names for her endeavors, including My Color Pilgrimage, Tastes Timelines, Five Senses Journal, Book of Aphorisms, Muse Machine, and Audio Apothecary (where she creates a playlist of songs she loves). She describes her pursuit of the senses “from the ordinary to the sublime” as expanding her range of sensory experiences, becoming conscious of her senses in both stimulating and less interesting environments. This included training herself to see familiar, repetitive and predictable things in novel and exciting ways, acquainting herself with the experience of boredom, exploring the mundane just as eagerly as she would the spectacular and breathtaking. She concludes that we have the capacity to experience awe and joy in so many different places and situations if we just tried.
Rubin’s journey through her senses increased her ability to enjoy her own company while also giving her greater satisfaction being with others. She became more aware of her inner sensations (interoception) like hunger and heart beat, and developed her body’s ability to sense the movement and position of various parts of her body (proprioception), e.g. climbing stairs without looking. She noticed that the sensory activities that were structured and disciplined were just as fun and instructive as those that were unstructured and flexible.
Awakening our senses
At the end of Rubin’s book is a 10-page list with tips on ways we can engage more deliberately with our senses, such as placing a vase of flowers in your home or office, or wearing a bright scarf or accessory. She also suggests some fun online resources for our senses, like The Monkey Business Illusion and “Laurel” or “Yanny” (It’s most definitely Laurel).
I tried out some of her tips: I wore a hot pink sweater to work that I’d abandoned several years ago, and felt fabulous. And instead of passing the mulberry tree at my office parking lot after work, I have been reaching up and eating some of its ripe berries (yum).
Here’s how Rubin summarizes her experiences:
My senses were precious because of the sheer pleasure they gave me, but even more precious was their power to tie me to the people, places, and ordinary moments that I wanted to experience and remember from the drifting, ephemeral material of life.
I know it’s spring by the bursts of purple outside my window. The irises are here. My neighbor has the same kind of irises, though my envious eye notes that hers are way more than mine and much juicier. I must ask her what she’s feeding them. We both got them from our neighbor across the street, a master gardener, who shows up every spring on my front porch with bunches of soil in her hands, holding lamb’s ears, lilies, hostas – muddy bulbs and gently uprooted plants with roots exposed that need soil and water and a green thumb. Plant them now or they’ll dry up, she says, giving me instructions and leaving me feeling responsible for the life that she has entrusted into my hesitant hands.
The white azaleas are starting to bloom, always just in time for Easter. Before that came the peach tree blossoms, before that the daffodils. Those bright splashes of yellow across the cold February winterscape always make me happy. Our resilient fig tree, having gone through two resurrections after freezing winter spells, is already growing small green buds. That winter in 2022 the temperatures dropped to a chilling 7° F (-14° C). Even the hardy rosemary bush shriveled up into a brown brittle mess. I’ve planted another one in its place. The bird of paradise that winters indoors releases one startling orange and blue flower around October or November, so we’ll have to wait a while for that one.
Warm sunshine, cool breezes, gusts of pollen flying in the wind, sticking to your hair, eyelashes, toes, car, kitchen counter tops. And there is mama bird, a Carolina wren, returning to nest in our yard like she does every spring. This time she has made a perfectly round entry into the roof. I wish I could tell her she needn’t go through the trouble. Our cat died last summer, so she would be quite safe nesting in her favorite potted plant on the table in the backyard.
This is the best time (if you can stand the pollen) to be outdoors around here, before the oppressive summer heat, before the mosquitoes and humidity.
Now where are those walking shoes? Time to spring out.
This Black History month, I attended an elementary school “wax museum” display of African American innovators. I’d never been to such an event, so I expected wax figures like at Madam Tussauds. (I had visited Tussauds in New York years ago and posed with one of my favorite actors, Samuel L Jackson. People still see that photo and think I met him in person, and I don’t try to correct them.)
This wax museum was different. What I found was a group of around thirty fourth and fifth graders in the school cafeteria, each representing an African American innovator they had researched. The students stood still as wax figures, posing next to a poster they’d created with pictures and interesting facts about their innovator. Some of the children were dressed in full costume as scientists, entrepreneurs, doctors, athletes.
As you approach each student, you see a large red paper button prompting you to press it. Follow the prompt and your innovator comes alive, talking about their life story, important achievements, and legacy to the world. It was delightful to see these little youngsters take on big names and big roles and answer questions about their innovations.
Black creativity and innovation
In this way, I got to meet about two dozen renowned and not so well known African American innovators. They included medical inventors like Vivien Thomas, who developed a procedure to treat Blue Baby Syndrome and Patricia Bath who developed the Laserphaco for cataract surgery. Inventors like Philip Downing (letter box), Garrett Morgan (gas mask), and John Lee Love (pencil sharpener) were featured. I also met athletes like Willie O’Ree, the first African American professional hockey player and Althea Gibson, professional golfer and the first Black tennis player to win the Grand Slam in 1956, who went on to win a total of eleven Grand Slams in her career.
There were entrepreneurs like Madame CJ Walker, the first female self-made millionaire in America – a formidable business woman who made hair products for Black people and was also a social activist and philanthropist. I learned that agricultural scientist George Washington Carver developed peanut products and helped poor farmers improve soil quality and crop yield on their farms. And that George Crum invented potato chips and Lewis Latimer invented the carbon filament for light bulbs, the evaporative air conditioner and improved the toilet systems on trains. Our modern day Black achievers, including ballet dancer and author Misty Copeland and engineer Jerry Lawson, inventor of the video game console, were also in the wax museum display.
Telling African American stories
We don’t get to hear enough about the incredible innovations of people of color. Their stories, brilliance and legacy are often obscured through the telling of history by those who oppressed them, thereby negating, dismissing or distorting their contributions. It was inspiring to have the stories of these African American innovators told by children of diverse backgrounds, races and ethnicities. I imagined these kids channeling the spirit of innovation from these achievers and using it to nurture their own creativity.
The next time I pick the mail from my letter box or see a street sweeper, use an ice cream scoop or apply a product in my coily hair, I have Philip Downing, Charles B Brooks, Alfred L Cralle and Madame CJ Walker to thank. I will take a moment to appreciate their achievements and the tremendous odds they overcame to express their creativity and share their brilliance with the world. I will remember their life story and, like the kids in the wax museum, I’ll tell it to someone else.
African American Innovator T-shirt photo taken by Nyambura Kihato
My travels over the holidays took me to the Mt Kenya area, where my parents were born and raised, and where my grandparents held huge family gatherings when I was a child. My siblings and I, being city kids, would usually visit shags (slang for “village” in the informal language Sheng) over the Christmas holidays when schools closed for the year.
We would hang out with dozens of cousins, run around in the dirt and swim in the ice cold river which gushed clear water melted from the snow of Mt Kenya. When temperatures dropped, we would huddle by the fireside roasting maize, listening to folk tales and learning Kikuyu songs.
Visiting this place thirty years later had a different feel to it. There was Mt Kenya, still majestic and snow capped (though with less snow than before because of climate change and deforestation). There were the familiar indigenous acacia thorn trees teeming with weaver bird nests. And if you took a deep breath, you could still inhale the crisp mountain air. You could still feel the heat of the equatorial sun during the day and the cool temperatures at night.
But the little cousins we used to play with are now middle aged adults. Many are married, some with adult children and even grandchildren. Some, incredibly, still look the same, others are completely unrecognizable. My grandparents are long gone. The uncles and aunts who are still alive are now elders with white hair and walking sticks.
Looking at my extended family and clan gave me a renewed perspective and appreciation for family. After living in the US for two decades, it was wonderful to be surrounded by so many people who are so much like me – who share my names, physical features, ancestral roots, language and connection to this land. The last time we had such a gathering I was one of the “youngsters” in the group. Now, I’ve joined the ranks of parents and grandparents. I’m almost an elder. (Yikes, time to grow up).
Genius loci
In Risky Business: A Jungian View of Environmental Disasters and the Nature Archetype, Jungian analyst and scientist Stephen J. Foster describes growing up in the “rolling green hills of oak and chestnut trees” of rural Sussex, England, in a hamlet called Bodiam. He uses the Latin term genius loci to describe “the spirit of the place”, that deep sense of connection and belonging a place can evoke, experienced often as a feeling of emotional and physical well being.
Forster writes about numinous experiences of Nature from his childhood – those awe-inspiring encounters in the natural world with something transcendent. He tells us that his name Forster comes from “forester”, one who tends to the trees. It is no wonder that a person carrying such a name would be destined to work as a scientist in clean up projects for toxic spills and hazardous wastes, while also tending to the human psyche as a Jungian analyst, thereby caring for the soul of both the outer and inner worlds. About two years ago, I attended a weekend seminar with Dr Foster and was struck by how gracefully he moves through all these aspects of himself in his life and vocation.
Anima mundi
In his book, Foster combines his scientific background in organic chemistry, his Jungian training, and his love for Tolkien’s masterful storytelling to explore various experiences of the Nature archetype – the anima mundi or “soul of the world” – that nurturing principle that animates the earth and sustains life. I found Foster’s descriptions of his early connection with this anima mundi similar to mine, and I suppose to most people who have encountered something beautiful and mysterious in Nature. We may feel it as a sense of awe and wonder, as a comforting knowing of being home, as a bigness of the universe. Or as being in the presence of something at once familiar and strange, extraordinary yet homely; something sacred that captivates you in this present moment, yet is itself timeless.
My earliest memory of such an encounter with Nature was when I was around five or six, visiting my grandmother who lived about two hours away in Nyeri, on the foothills of the Aberdare ranges in the Mt Kenya region. One gorgeous clear morning, the kind where the crisp mountain air curls out of your mouth in white wisps when you exhale, I stepped outside to see the majestic snow-capped peaks of Mt Kenya in front of me against a clear blue sky. It took my breath away. I recalled learning that Mt Kenya was the sacred mountain of the Gikuyu people, which they named Kirinyaga, or “place where God lives”. It was easy to imagine God living in such a spectacular place. I fantasized about one day visiting God there.
Climbing Mt Kenya
Two decades later, as a teacher living in Thika, about 150 kilometers from Mt Kenya, I got the opportunity to do so. I was a form tutor, and part of my duties included planning and participating in outdoor trips with my students. During half term, it was a school tradition to accompany a group of students to climb Mt Kenya, a trip of about five days. These were students who, for various reasons, were unable to be with their families over the half term break.
I was a new teacher at the school then, and I heard stories from the old timers that decades ago we had lost a headmaster who fell to his death trying to get to the highest peak, Batian (17,057 ft), a treacherous climb risked only by professional mountain climbers. Apparently this is how our school climbing tradition began, as a kind of homage to the mountain that had claimed one of our own. Our school trips stopped at the lowest of the three peaks, Point Lenana, 16,355 feet.
Although Mt Kenya is the second highest mountain in Africa after Mt Kilimanjaro’s impressive 19,341 feet, it is notoriously much harder to climb. This is because of its steep incline and precarious peaks, which pose dangers of terrible falls, injury or death, as well as the serious risk of the dreaded altitude sickness. Far more people die climbing Mt Kenya in proportion to Mt Kilimanjaro. Because of this, our school group had to follow strict protocols to help our bodies and physiology acclimatize at each level.
The hardest part of the climb for me was the “dawn attack” on the fifth day. We woke up at 2 am after a short and restless sleep on the frosty ground in flimsy tents and sleeping bags. Climbing in pitch darkness for four hours straight using flashlights (on my second trip we were lucky to have a full moon), we arrived at Point Lenana at around 6 am, just in time to witness a magnificent orange-golden sunrise.
At the summit, strong cold winds whipped against us and made it hard for us to breathe. We realized that was why our strict schedule called for just a few minutes at the top before beginning our descent (that, and the now melting ice on the slopes made for a slippery way back). It was an out of body experience for me to see and touch the snowy mountain from my childhood from this amazing vantage point. Off in the distance, 324 kilometers away, we could see Mt Kilimanjaro in Tanzania coming into view. It was mind blowing.
Facing Mt Kenya
After our large Kihato clan gathering last month, our family retreated to a charming country lodge straddling the equator in Nanyuki town, where we stayed for several days in cottages facing Mt Kenya. Every morning we were greeted by colorful songbirds and incredible views of Mt Kenya. We breakfasted on the terrace facing the mountain, savoring the fresh food and cool air. It was paradise. To top it all, we had two full moon nights where the night sky lit up so brightly you could see individual thorns on the acacia trees.
Mzee (Elder) Jomo Kenyatta, the freedom fighter during British rule who became Kenya’s first president, wrote a book in 1938 called Facing Mt Kenya. It was quite popular when I was growing up; I remember seeing copies of it in friends’ homes and school libraries. My father still has an old copy of it in his book case. In it, Mzee Kenyatta describes the customs, rites and rituals of the Gikuyu people who live around Mt Kenya. He tells us how this sacred mountain played a central role in their lives, defining their social customs, sense of community and belonging, and religious beliefs.
It is easy to see why this mountain was sacred to the Gikuyu people and why it captured the fascination of early western explorers, who sent written reports back to their countries about a mountain that straddles the equator yet, unbelievably, boasted white snowy peaks. Even now with climate change and destructive human activities, this area is still a veritable ecosystem and major water catchment area. This is mainly because of the courageous and tireless environmental activism of Dr Wangari Maathai, founder of the Green Belt Movement in Kenya. Wangari Maathai, who came from the Mt Kenya region, was the first African woman to win the Nobel Peace Prize in 2004 for her fierce fight against the stealing of public land, destruction of forests, oppression, and corruption. Thanks to her outstanding work, the snowy peaks of Mt Kenya and their indigenous forests, wildlife and natural resources are slowly being restored all over the country.
Although our beloved Wangari Maathai is no longer with us, I imagine her taking her place among the ancestors of Mt Kirinyaga, watching over the natural beauty that our children and grandchildren may yet get to enjoy. Her legacy also lives on in the urban forests and parks within the city that Nairobians and other city dwellers in the country can still enjoy today.
One World
From alchemy, Foster borrows the concept of unus mundus or “one world” to describe how “the genius loci, sense of a place, is both unique to a specific location and common to all places in its meaning and connection, through felt experience of a greater universe.”
Watching the sun rise over Mt Kenya, I imagine this is what my ancestors must have felt. Here, in this place where God lives, I arrive at the center of the universe, I experience All There Is.
This morning as I walked into the kitchen, our Echo device prompted me to ask Alexa for today’s word of the day. I couldn’t help it, I had to know (I also learned about the Mcnab, the dog breed of the day).
Alexa told me today’s word is “convivium”, Latin for feast, banquet or gathering. Fitting, since many families across America are gathering for Thanksgiving feasts today.
As the news of the war raging in Gaza continues to dominate the news, and the ongoing war in Ukraine takes a back seat despite the unimaginable toll it continues to take on life, I’m struck by how fragile life is, and am thankful for the gifts of life, peace, safety and abundance.
It’s hard to reconcile that while we gather with loved ones in the US to celebrate Thanksgiving, people on the other side of the planet are experiencing incredible suffering and loss caused by war, climate change, disease and other human made disasters.
Life and its extinction
My son and I have been binge watching the breathtaking Netflix series Life on Our Planet (narrated by Morgan Freeman in that distinctive baritone). We are now on the fifth episode, which describes the five mass extinction events that obliterated most of the species on earth over the last 500 million years.
It brought to mind another spectacular series I watched some years ago, National Geographic’s Cosmos, with America’s favorite astrophysicist, Neil deGrasse Tyson. In the episode The Halls of Extinction, Tyson leads us down several tall arched corridors, each representing a previous mass extinction event on earth.
He gravely informs us that this place is “a monument to the broken branches of the tree of life.” Names like Ordovician, Permian and Triassic are carved into the imposing high stone arches leading to the different hallways. He guides us through various museum-like dioramas of our planet that tell the stories of how these five cataclysmic events killed off almost all life forms on earth.
As Tyson comes to the unnamed sixth corridor in the halls of extinction, he slows down and seems to hesitate. He pauses and looks up at the eerie entrance. He gives us a strange look then turns away, telling us, to our relief, that we won’t be going down that hallway – yet.
It’s a chilling and sobering moment that leaves us with disturbing questions. Is our extinction imminent? How long before we go down that dreaded corridor? Are our fates sealed, or is there something we can do about it? Between the terrifying COVID lock down of 2020, wars that are erupting all over the world, and increasing deadly climate change disasters, it seems evident that the sixth mass extinction is upon us; we are clearly already in its throes.
Growing up in Kenya, war was always around the corner, just on the other side of our borders. I was a student at Kenyatta University during the horrific Rwandan genocide of 1994. We held our breaths and wept as we watched the unthinkable happen. Our other neighbors in the region, including Somalia, South Sudan, the Democratic Republic of Congo, Ethiopia, Eritrea and Uganda have all experienced wars at different times in recent history. Somehow I lucked out just by being born on one side of an imaginary line on the ground. When civil unrest has come to Kenya, we have been fortunate that the incidents have been few and short lived. More recently, we are keenly aware that we dodged a bullet in last year’s general elections that could have ended badly.
Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people.
Now our minds are one.
May our minds and hearts be one on this Thanksgiving Day as we give thanks for the life that we collectively share with our fellow humans and all life forms on our planet earth.
How about a quick break? It’ll only take a minute. Pause what you’re doing and have a good stretch. Take a deep breath. Close your eyes and think of five things you are grateful for today.
That was your gratitude break. Felt good, didn’t it?
Research shows that counting your blessings can help you pivot from negative to positive feelings. It can help boost your mood, build anticipation, teach you to focus, even change your biochemistry.
I always find something positive on Valorie’s podcasts and YouTube videos, something I can take and use practically in my life. Many of her episodes are about gratitude, including taking a gratitude break like the one above.
Most people know of the positive psychology movement through well known psychologists like Martin Seligman, Mihály Csíkszentmihályi (see my previous post) and Abraham Maslow. Maslow, the humanistic psychologist famous for his hierarchy of needs, is quoted to have said, “It’s as if Freud supplied to us the sick half of psychology and we must now fill it out with the healthy half.” (Weiten, 2007). Positive psychology, rather than focusing on psychopathologies, highlights positive human experiences and emotions, and explores how we can thrive and lead fulfilling lives.
Giving thanks
As we approach Thanksgiving and the holiday season, many are becoming more mindful about cultivating gratitude and other positive emotions, like generosity and kindness. Gratitude journals are a great way to start the momentum. Valorie suggests that when we write down our gratitudes, we mention not only what we are grateful for, but why. Why are you grateful for your spouse, work, neighborhood park, cat, microwave, yoga mat? How do they enrich or ease your life? This kind of reflection immerses you deeper into the feeling, makes it last longer and allows you to access it easier over time.
Some folks like to set a specific time aside for a gratitude break, others like to just use it randomly throughout the day. Valorie mentions how gratitude breaks can be particularly useful when you find yourself feeling overwhelmed or frustrated and need some head space. They can stop you from spiraling into that negative rabbit hole. When you take time to appreciate simple things like a hot shower, a soft pillow, a child’s laughter, you not only feel better, you make your brain and nervous system healthier.
I’ve been incorporating gratitude breaks into my morning workout routine, which includes a gratitude for each sun salutation on the yoga mat my sister gave me. I love that yoga mat – it has just the right hardness and stiffness, it’s not the soft squishy kind. I am thankful for the unbridled enthusiasm with which our dog accepts each invitation to take a walk, for the friendly neighbors who greet me, for the changing leaves on the trees and the colorful flowers still in the yards despite the cooler temperatures. I so appreciate the Indian neighbor who gave the children organic reduced fat chocolate milk instead of candy when they went trick-or-treating earlier tonight. I am grateful that when I’ve been sitting too long, I can get up and stretch. I’m thankful each time I see a new message from my WhatsApp chat that keeps me connected to friends and family in different parts of the world.
Gratitude groups
Around a decade ago, I joined a group of friends called The Intenders of the Highest Good. We met on Monday evenings. We’d have a potluck dinner, sit in a circle and take turns to share all the things we were grateful for in the past week, and the positive things we intended for the week ahead. No dramas or traumas (even though I’m sure we’d all have had some to share). When we did share the bad stuff, we’d keep it brief and pivot to something we were grateful for even in that negative situation. Then we’d read from our book selection, sing or chant, and call it a night.
Another group that I loved was the Conscious Living Circle, which was based on similar principles and had the same kind of setup. During the week, I’d find myself taking note of the things and people I appreciate in my life so I can share them in the circle. It made me more conscious about being grateful. It’s great to count our blessings alone but it’s powerful when we can connect with others in community in the spirit of giving thanks.
References
Weiten, W. (2007). Psychology: Themes and Variations, Seventh Edition. Thomson/Wadsworth.
I’ve been coming across the Japanese word ikigai lately, mostly from personal development coaches describing how your life can be more fulfilling when you do what you love, when your passion and your vocation intersect.
I wanted to learn more, so I checked out the book Ikigai: The Japanese Secret to a Long and Happy Life, by Hector Garcia and Francesc Miralles. According to the authors, ikigai refers to living a life of meaning and value, having a passion that makes life worthwhile. It is also described as “the art of staying young while growing old”, “the happiness of always being busy”, and “your raison d’etre”.
Longevity
A natural result of ikigai is longevity. Garcia and Miralles spent time with supercentenarians in the Japanese village of Ogimi, also known as “the village of longevity” in the Okinawa Prefecture in Japan. This village has been recognized as a “blue zone”, a place with one of the highest life expectancies on earth. People who live here enjoy vibrant health, vitality and mental sharpness well into their 90s and beyond. They are trim, physically active, and have lower BMIs than average. Chronic diseases and conditions like dementia, diabetes, and high blood pressure are rare here.
While their high antioxidant diet of natural anti-aging super foods certainly contributes to their longevity, there’s more. These elders have close family connections and community ties. They support one another, enjoy social activities and experience a deep sense of belonging in their close knit communities. They take time to enjoy their hobbies, which include Japanese croquet, singing and dancing. They spend time outdoors, gardening, taking walks, and enjoying the natural beauty in the forests and fields around them.
Blue zones have been popularized by author Dan Buettner, whose books and TED talk examine the habits and practices of supercentenarians who live in these areas. Buettner has a documentary currently airing on Netflix, Live to 100 – Secrets of the Blue Zones, that takes viewers to five blue zones on the planet to discover how folks there maintain their abundant health, happiness and longevity.
Meaning in life
A central theme in Miralles and Garcia’s book that captures the core of ikigai relates to finding meaning or purpose in life. The authors discuss existentialism, positive psychology, medical and mental health research, cultural and spiritual traditions that incorporate various aspects of ikigai.
Psychiatrist Viktor Frankl, founder of logotherapy and author of Man’s Search for Meaning, is highlighted in the book. Frankl’s own experience as a holocaust survivor, and his research on how humans can find reasons to live even in the midst of extreme pain and suffering, exemplify the idea of ikigai.
Miralles and Garcia mention how Nietszche’s famous quote “one who has a why to live for can endure almost any how” inspired Frankl. He survived a Nazi concentration camp by shifting his mental state to focus on what he wanted to do with his life and his psychiatry practice if he survived, which, incredibly, he did. He got to live a productive life after Auschwitz, researching and publishing his work on logotherapy.
Hungarian-American psychologist Mihály Csíkszentmihályi, known for his research in the area of flow states, is also mentioned in the book. Coincidentally, as I write this on 29th September 2023, a Google Doodle highlights Csíkszentmihályi’s achievements in the field of positive psychology and tells me that today would have been his 89th birthday.
Ikigai is related to Csíkszentmihályi’s concept of “flow”, a mental state where you’re immersed in an activity where you experience deep satisfaction and focus. Time flies, creativity flows, you’re super productive and nothing else seems to matter other than the task at hand. The authors mention Albert Einstein, Japanese filmaker Hayao Miyazaki and Japanese novelist Haruki Murakami as people whose creative work is enriched by flow states.
The authors also introduce readers to Morita therapy, developed by Japanese psychiatrist and Zen master Shoma Morita. It is a therapy where patients welcome whatever feelings are present without judging or fighting them. Garcia and Miralles draw similarities between Morita’s work and Thich Nhat Hanh’s Zen Buddhism, and mention that Morita was influenced by the Hanh’s work.
Find your ikigai
I remember being intrigued by the idea of being paid to do what I love as I was contemplating graduate school and career options decades ago. I read a book titled Do What you Love, the Money Will Follow by Marsha Sinetar, which inspired me to envision what I’d like my work day to look and feel like.
Looking back now, I see how my career as a teacher and psychotherapist, two professions that are deeply fulfilling for me, evolved from these reflections. This journey started with me teaching for several years in Kenya before going to graduate school in the US. After graduating, I continued teaching while working part-time as a psychotherapist in community mental health at a non-profit organization in a small refugee community in Clarkston, GA.
Over the next few years, the refugee crisis exploded and the small refugee community became a refugee resettlement city. Then in 2020, national and global mental health was amplified by the COVID pandemic and racial unrest. Suddenly, everyone was talking about trauma, mental health and therapy. I transitioned from teaching into full time therapy, where I continue to work in both my private practice and in refugee mental health. I have a sense of being where I need to be, doing what I must do. This is my ikigai.
Do you have relationships that are nurturing and supportive, that make you feel connected and alive? How about that thing that you’re good at (or could be), that takes you a little out of your comfort zone, that challenges, excites and satisfies you, gets your passion and creativity flowing? Can the world use it and benefit in some way from it? That could be your ikigai.
Alan Watts appeared on my YouTube feed the other day. Probably because I’ve been watching Eckhart Tolle videos lately. While I don’t listen to Watts much, I’m somewhat familiar with his work and admire his vast knowledge of Eastern philosophies and spiritual practices.
The episode was titled Just Trust the Universe. Watts’s style moves quickly from one topic and analogy to another: he discussed evolutionary biology and democracy, Eastern traditions and Western symbolism (from the Upanishads to Greek mythology), folk tales and esoteric spiritual texts. I found myself rewinding frequently to catch stuff I kept missing.
In this episode, Watts spoke about letting go of control – or the illusion of it – by going with the flow, trusting the process of life, and allowing Nature to take its course. He described Eastern practices where the practitioner allows whatever is happening to just be. He touched on a variety of themes including utopia, making decisions, delegating authority, and taking risks.
Creative intelligence
But it was his brief discussion of synergy that really caught my attention. I’ve always loved the word “synergy”, as well as other similar snazzy words like “syzygy” that I learned from Carl Jung’s Collective Works. (In Volume 8, Jung describes syzygy as a universal motif of the divine couple that is found in mythologies across the world, as well as in Jung’s own concepts of anima and animus – a fascinating topic for another day. I also found out that syzygy is a concept used in astronomy.)
Watts described synergy as “the intelligence of a highly complex system, the nature of which is always unknown to the individual members.” The Oxford dictionary defines it as “the interaction or cooperation of two or more organizations, substances, or other agents to produce a combined effect greater than the sum of their separate effects.”
I like both definitions because they point to a creative intelligence that oversees the natural order of things. This is comforting to me. It means that I don’t have to try to orchestrate everything on my own or worry about all the many moving parts (though this doesn’t always stop me from doing so anyway).
It also means that when I’m in a synergistic system, every small action I perform is critical to the functioning of the whole system. My input matters, and so does everyone else’s. So when other actors in different parts of the system add to an action, it is compounded, and this transforms the entire endeavor into something so much more powerful and effective.
Watts went on to describe how biological evolution is possible because of the synergy contained in the “constant delegation of authority”. He explains that when an organism encounters a new environment, the delegation of authority in the form of instructions given to its different parts allows the organism to survive the new conditions. In fact, this process happens so naturally that the organism is unaware of this higher organization until the adaptation has already occurred.
That’s synergy.
According to Watts, democracy is also an example of synergy. Which gives me hope that our struggling democracies may yet survive ongoing threats, as long as we can sustain the synergy that gives the democratic machine its momentum.
Everyday synergy
Listening to Watts makes me marvel at the synergy in my daily life, both natural and human made: This human body, which, through an astonishing exchange of synergistic cellular intelligence and complex biochemical interactions, keeps me alive – and mostly sane – even in extreme conditions. Ideas and conversations with others that unfold and dovetail in such satisfying and productive ways that they turn out to be way more impactful than imagined. Airplanes and vehicles that convey me through the skies and on land to arrive safely and precisely at my destination. Goods delivered from China and Australia that arrive miraculously on time at my doorstep on the other side of the planet. And the ability to connect with people and information no matter where I am or where they are. All made possible because of synergy.
I’m gradually learning to trust Nature, flow with life and become a cooperative component of the synergistic systems that sustain me and sustain life.
A couple of weeks ago, This American Life podcast producer Bim Adewunmi hosted an episode called The Show of Delights. I love the fun insights and interesting cultural perspectives Bim brings to the show, many of them from her life experiences as a Nigerian-British woman in America.
In this episode she admitted that embracing delight is not easy for her. It makes her feel self conscious about being “too much” emotionally, which was often frowned upon in the British culture she grew up in. The antidote? To seek delight as a daily discipline and build the habit of sharing it with others.
The Book of Delights
In The Show of Delights, Bim talked about ordinary joys in her interview with poet Ross Gay, English professor at Indiana University and author of The Book of Delights. For an entire year, Gay wrote down daily by hand everything that delighted him, which was later published in his book. Bim shared how much she loved the book and described her efforts to practice an awareness of simple pleasures like the ones Gay writes about in his essays and poems.
I recalled having The Book of Delights somewhere at home, so I went looking for it and sure enough, there it was next to another book by Gay, Catalog of Unabashed Gratitude, a collection of poems with irresistible titles like To the Fig Tree on 9th and Christian and Armpit and Ode to Sleeping in my Clothes.
I hadn’t read much of the Catalog of Unabashed Gratitude, which I had intended to gift to a friend but never got round to it. So I picked both books from my book case and enjoyed rediscovering Gay’s effusive expressions of appreciation for the oddest things like figs and his “ugly feet” and bird poop on his face.
Like Bim, one of my favorite stories from The Book of Delights was Gay’s account of carrying a tomato seedling with him on a flight, an adventure that evoked all manner of delightful encounters with people, from a TSA agent and flight attendant to fellow travelers and curious onlookers.
Everyday delights
Our culture today is gradually learning to embrace present moment appreciation, which makes invitations like Gay’s to delight in small joys around us more approachable. So as I was driving home this week after a long day, I offered my appreciation for the flow of traffic, the (mostly) nice drivers, air conditioning on one of the hottest days this summer, and my Phil Collins playlist.
Later that evening, I paused to delight in a simple family dinner of pasta salad and ginger beer with fresh mint from our garden. And it was so lovely to feel the freshly laundered cool sheets that night as I slipped into bed.
Mindfulness
Moments of delight can be found daily. Zen monk Thich Nhat Hanh tells us that mindfulness is an awareness of the “refreshing and healing elements” that can be found in the here and now. If we can pause and come home to the present moment, we can discover many “conditions of happiness” that can nourish us right where we are.
That’s got to be the most number of times I’ve used the word “delight” in an article. Now for the joyful daily practice of acknowledging the different ways it shows up in my life.
And finally giving that book to my friend, that he may delight in reading it.
Recently I found myself wide awake at the crack of dawn in the Kenyan countryside where I’d been spending several days with my parents. It was that liminal period just before daybreak. As I lay in bed in the dark, my senses were drawn to a variety of noises surrounding me that accompanied the breaking dawn.
There was the crowing of roosters that wake up way too early and crow way too loud. And those must be the weaver birds that yesterday had started nesting in the acacia thorn tree at the corner of the front yard. Next came a cawing cacophony from the crows that my father had been telling me have been invading the area and threatening the smaller birds. Now I’m hearing several birds joining in the call and response songs. I try to separate the numerous tunes they are singing. I think I can make out at least four. And are those crickets? Do crickets sing (or is it chirp) at daybreak? Aren’t they nocturnal? Gotta google that sometime. Shortly thereafter comes the sounds of scattered traffic and vehicles, boda bodas (motorcycles), radios (someone needs to turn down that volume, no reason to have it so loud at this time), and the stirring of human activity in the neighboring homes.
Savor
I’m struck by the simple luxury of getting to savor the first moments of the day before being overtaken by all its events, to enjoy the sounds of Mother Nature stirring, sustaining us like she’s done for millions of years. I feel lucky to witness the gift of another sunrise on this amazing planet. I’m filled with appreciation for this moment as I remember the words from Thich Nhat Hanh’s gatha (mindfulness poem): “Present Moment, Wonderful Moment”. I savor this moment and silently repeat the gatha as the sun begins to light up the sky and my room.
The words of Mary Oliver come to me from her poem “The Sun”:
…and have you ever felt for anything such wild love– do you think there is anywhere, in any language, a word billowing enough for the pleasure that fills you, as the sun reaches out, as it warms you as you stand there, empty-handed–…
Photo: weaver bird nests on a thorn tree – by Nyambura Kihato.
I’m pleased to share that I have obtained my EMDR certification through EMDRIA, the international association that accredits EMDR therapists.
An EMDR Certified Therapist has engaged in at least 20 hours of consultation with an EMDR Consultant for EMDR and has practiced their skills with at least 25 different clients in at least 50 EMDR sessions. An EMDR Certified Therapist has voluntarily met standards of consultation, clinical practice, and continuing education to provide EMDR therapy. An EMDR Certified Therapist is committed to fulfill ethical standards and is engaged in continuing education. To maintain this certification, a therapist must continue to satisfy the EMDRIA requirement including completion of continuing education requirements and adherence to ethical standards.
I just finished binge watching the Netflix miniseries Beef, starring Ali Wong and Steven Yeun as strangers whose fates become unexpectedly intertwined through a series of unpredictable twists. It was so satisfying.
I love Wong as a comedian but have never watched any of her movies until now. Wong is intense and thrilling in Beef. Her wit and humor as a comedian come through in her gritty performance as Amy Lau, a devoted mother, wife and entrepreneur. Amy is at once funny and tragic, provocative yet relatable. It’s refreshing to see this stellar cast of actors – many of them of Asian origin, directed by Korean director Lee Sung Jin – playing a wide range of believable and complex characters.
In Beef, we see Amy investing her all in various areas of her life: her marriage, her parenting, her business. Clearly she’s doing the best she can. Yet she still falls short. We continue rooting for her even when she makes poor choices, waiting for that moment when she will make a turnaround and get back on track. Except that she doesn’t. It is unbearable to watch her getting stuck in dysfunctional behavior patterns and descending into chaos.
The series starts fairly innocuously when Danny Cho, played by actor Steven Yeun, is attempting to return previously purchased goods at a store (in a later episode we learn something deeper about him from the items he’s returning). We feel his frustration and helplessness as he is slighted by a checkout clerk and ends up not returning the goods. Then a random encounter at the store’s parking lot unexpectedly turns into road rage and a car chase. Didn’t see that coming. From there, it just escalates from intensity to intensity as you feel the mounting dread and despair of an unfolding train wreck.
Beef is unafraid to explore tough social topics like rage and revenge, sex and infidelity, trauma and suicide, and the stereotypes, cultural expectations and burdens that are part of the immigrant experience.
Decisions, decisions
It’s been said that one of the most valuable tools to master in life is the ability to make good decisions. In this series, there are so many points along the road where the characters, particularly Amy and Danny, could have made decisions that would have led them (and those they love) down a less precarious path. Why didn’t they?
As objective viewers, we have the advantage of seeing such possibilities for the characters. We keep going through the episodes waiting for them to seize these moments, and are heartbroken when they don’t. I think this is one of the reasons why this series is so binge worthy. It keeps us hoping that the promise of a turnaround is still within reach.
Inner demons
It’s hard to watch people make decisions that you know will reach a point of no return. Can’t they see the danger approaching? Why aren’t they able to anticipate the consequences? Do they think luck will protect them? Or do they believe they have the skills to avert danger and avoid the worst of it?
While watching Beef, I often felt that the characters simply couldn’t help themselves because they were caught up in the heat of the moment. But even when that red hot moment passed, they were unable to salvage whatever remained and choose a different path. Their destructive impulses kept plunging them back in hot water despite their better intentions.
As the story progresses and we become more invested in Amy and Danny and their families, we start to find out about some of the inner demons that drive them – which only makes them more human and compels us to root harder for them.
A fork in the road
Every now and then, life presents you with a fork in the road, representing opportunities to explore, take risks, maybe develop a useful life skill and learn something new about yourself and the world.
Follow one fork and there may not be a way to turn back. Follow another fork and you find yourself in a place where a certain range of choices is available to you.
Pick this choice over that one and your range of choices increases. Pick another choice and your options start diminishing. Now you are limited to even fewer choices, until such a time arrives that you have no more options available to you.
You’re cornered.
All that’s left is for you to sit in a pile of ashes as everything around you burns. Such is the tragic nature of the human condition as portrayed in Beef.
I’ve been rereading Jungian analyst Robert Johnson’s Owning Your Own Shadow: Understanding the Dark Side of the Psyche. It’s a little gem of a book that explores a much loved topic in Jungian psychology: the shadow side of our personality.
The Merriam-Webster dictionary defines a paradox as “one (such as a person, situation, or action) having seemingly contradictory qualities or phases”. Paradoxes can exist either as inner or outer contradictions, in the way we struggle to come to terms with opposing energies both within ourselves and out in the world.
Paradox vs opposition
A useful way of seeing paradox is as the coexistence of opposites, another favored topic in Jungian psychology. According to Johnson, the major difference between a paradox and an opposition is the psychological attitude we adopt in the face of opposing tendencies. Johnson states: “If we accept these opposing elements and endure the collision of them in full consciousness, we embrace the paradox”.
I find Johnson’s use of the word “collision” interesting, suggesting a strong, even forceful crash of energies, a big clash or impact. This is no gentle harmonious blending.
Opposites are part of our daily life. Hot and cold, life and death, night and day, love and hate. If we live long enough, we will experience (and hopefully appreciate) them all. Resisting opposites is an exercise in futility, and yet we spend enormous amounts of time, energy, and resources trying to do so. In the process we waste valuable psychic energy that we could harness and use in the service of something useful.
This collision of opposites can result in conflicts in our daily lives and warring factions within ourselves: you want to exercise (and know you will feel better for it) but it feels so good to laze on the couch instead. You agonize about whether to leave or stay in a job or relationship that has both rewards and unpleasant consequences, leaving you paralyzed with anxiety and uncertainty.
Here are some words Johnson uses to describe oppositions and contradictions: meaningless, useless, barren, destructive, static, unproductive. A paradox on the other hand is creative. Adopting the proper psychological attitude towards a paradox can allow the energy of creativity to flow, transforming “the pain of contradiction” into “the mystery of paradox”.
The tension of the opposites
Johnson discusses humanity’s incapacity to tolerate opposites. We tend to make up our minds about things, situations, and people in rigid and uncompromising ways – without nuance, without exploring the gray area in between things. Something or someone is eitherthis or that. In our political and religious debates, you are either with me or against me. This is an oppositional stance.
Jungians talk about the “tension of the opposites“ to describe how contradicting values, perspectives, or states of mind can exist simultaneously, seemingly in opposition to one another. In Jungian parlance, the psychological task in such situations is to consciously suffer the tension of the opposites “until the third appears”.
According to Johnson, we experience opposition and contradiction when we reject the paradox. So instead of rushing into premature action in order to avoid the discomfort of a problem, we are better off allowing ourselves to sit in it for a while. We develop the capacity to feel the discomfort and allow it to reveal valuable information about ourselves and the troubling situation.
Easier said than done.
Equanimity
Johnson’s ideas got me thinking about how our attitudes towards life’s dilemmas are described in our languages and cultures, revealing whether we are embracing the paradox or fighting the contradiction. He reminds us that the Latin root meaning of the wordsuffer is “to bear or allow”. When we suffer the paradox, we allow the opposites to be present in a non oppositional way. We do not use defensive strategies to rid ourselves of the discomfort.
Eastern philosophies encourage us to develop the capacity to tolerate ambiguity and opposites. I’m reminded of the Sanskrit word samatva, often translated as “equanimity”, which is used in Hindu and Buddhist teachings and in mindfulness practices. It describes the mental skill of learning to balance opposing tendencies evenly in our mind, weighing them equally in turn without judgement. Another of my favorites is the German word jein, a combination of ja and nein – yes and no. A simple yet powerful invitation to take a nuanced position between two extremes.
While Johnson’s insights contain deep wisdom, in typical Jungian style he does not leave us with easy answers on how to handle life’s paradoxes. We get to figure that out for ourselves through trial and error.
I’ve always wanted to start a book club. Specifically, one which focuses on books by writers from Africa and the diaspora. There are so many amazing Black authors out there. I loved the African Writer’s Series of my high school days: writers like Chinua Achebe, Wole Soyinka, Ngugi wa Thiong’o, and Okot p’Bitek. Literature classes were my favorite.
We devised creative code words and phrases from our literature books: When budding entrepreneurs would sneak contraband toffee into school to sell – “Three for a bob!” (a shilling) – we referred to the sweets as “kola nuts” (taken from Achebe’s Things Fall Apart) in order to avoid detection and punishment. (Okonkwo and the elders always broke kola nut before a meeting). You’d hear whispers in class: “Who has kola today?” And if you wanted to boast about an achievement, you’d declare: “I’m the lizard that jumped from the high iroko tree”, borrowed again from Achebe’s delightful collection of Igbo proverbs from the same novel. The full proverb is, “The lizard that jumped from the high iroko tree to the ground said it would praise itself if no one else did”, which for us simply meant permission to brag.
Book club reveries
I revisited my book club idea during the COVID-19 lock down three years ago and again last year, when I put it on my to-do list for Black History Month 2022. Well, finally it’s done, thanks to my sister, who gave me the Viola Davis book Finding Me: A Memoir as a Christmas gift last month. We decided to start a book club with Davis’s book and then include writers of color in general. Our first meeting is next month, just in time for Black History Month (I’m only one year late).
The idea of a group of people sitting together to share their experience of a book delights me. As I prepare to host my first book club gathering next month, I notice that as I read a passage that moves me, I find myself in reveries about how other book club members are reacting to the same passage, where they are when they first read these words. I’m grateful that they are setting time aside from their busy lives to read before we get together. I wonder what their favorite reading spaces look like, whether they have a ritual that gets them started. I can’t wait to hear them talk about it at the meeting.
Finding Viola Davis
Remember the arctic spell we had in December? Perfect excuse to live in my pajamas by the fire with a cup of hot cocoa, immersed in Finding Me. When the sun would peek out, I’d move to my favorite sunny window to find my cat already there (she follows the sun around the house) and continue reading, enjoying a satisfying afternoon together in companionable silence.
Previously, I had watched Davis’s interview with Oprah when Finding Me had just been published (she got a Grammy Award for the audio book). I was moved to learn about the enormous hardships Davis endured throughout her childhood, and was inspired by how far she’s come to be able to play the powerful roles she is known for. She describes how she was excluded from acting roles that she was qualified and had auditioned successfully for, just because she was dark skinned. I learned about the insidious word “interchangeable”, used in acting circles to describe light skinned Black actors with who are deemed acceptable enough to play roles typically given to white actors.
I’m in awe of Viola’s incredible talent as an artist: from Broadway to Hollywood, from acting to producing; her exceptional range and intensity as an actor in movies like Mending Fences, Ma Rainey’s Black Bottom, How to get Away with Murder, Doubt, and The Help. I have yet to watch her powerful performance as The Woman King, another thing on my to-do list. Among Viola’s towering achievements is being one of the few actors to receive an EGOT (Emmy, Grammy, Oscar and Tony).
What’s on your reading list?
We’re already lining up interesting book club picks for the year. I got curious about what’s on other peoples’ reading lists – I believe that your favorite books say a lot about you. So I decided to check out the latest reading list for one of my favorite authors, Barack Obama. He admits to being biased that his wife’s book The Light We Carry (another one for the book club) is first on his list, but we don’t blame you, Barack. The former president also shared his favorite music and movies for 2022, which included songs by Burna Boy and Lizzo, and movies like The Woman King starring Viola Davis, another reason why I must watch it soon.
Happy reading and movie watching to all bibliophiles and cinephiles everywhere.
Do you sometimes find yourself – especially now during the holidays – waking up in a strange place feeling disoriented? You look around and can’t find anything familiar. Your brain and body struggle for several moments to reorient you in time and space. It can range anywhere from confusion to discomfort to outright panic.
Disoriented
Holiday travel for me brings with it some weird feelings of disorientation. I wake up 30,000 feet in the air to the smell of coffee being served by flight attendants and the sound of a baby crying across the aisle. (We just had lunch, jumped two time zones, and now it’s breakfast?)
Back on the ground, I wake up after a jet lag induced nap on a friend’s couch to the sound of conversation and laughter. Then in the city, I find myself startled from sleep by the sound of barking dogs, fighting neighborhood cats, and the muezzin’s call for prayer at 5 am.
The sound of roosters crowing starts way before dawn in Nairobi. The Swahili saying jogoo la shamba haliwiki mtaani (the country rooster does not crow in the city) tells me that these are no country roosters. Nairobi roosters start crowing at 4:30 am every morning – I checked. In contrast to the brutal city awakening, when I am out in the country, I’m gently awoken by chirpy songbirds and sunshine filtering through my window.
Then there’s the dreaded hypnopompic state – that liminal place between sleep and waking consciousness – where you’re in bed trying to wake up but feel paralyzed. You may get a sense of a sinister presence either near your bed or sitting on your chest. You can’t move and feel helpless. You’re filled with dread and fear. While sleep scientists tell us this experience is quite common, it still feels scary and discombobulating. Luckily, the feeling goes after a few seconds (or were they several minutes?).
5-point sensory grounding
I’m taking time nowadays to notice the sounds, sights, smells, tastes, and textures that orient me to my current time and space. I’m aware of how the birds and crickets in Georgia have different melodies and syllabic phrasing than those in Nairobi or Nanyuki or Sagana. I’m noticing how the local flavors of mandazi and masala chai transport me emotionally to old memories from my childhood in Mombasa or to my college days at Kenyatta University. As I look into the familiar faces of old friends or hear songs on the local Kenyan radio station (like the Boney M Christmas album), I’m aware of the waves of nostalgia that wash over me.
I learned this beautiful technique called 5-point grounding or the 5-4-3-2-1 technique that I practice when I feel disoriented. It is used in mindfulness practices as a way to help bring us back to the present moment through the senses.
It is also used in trauma therapies like EMDR to decrease anxiety and establish a sense of calm and grounding, and is particularly helpful for trauma survivors who tend to dissociate. I like to use it when I first awaken from sleep to help reorient myself into waking consciousness, especially in unfamiliar places.
Here’s how it goes:
Five sights: When you open your eyes, what are five things you can see in the room? What colors pop out at you? If it’s dark, what shadows or silhouettes can you make out? Are there familiar pictures or furniture or people in the room?
Four touches: Reach out with your hands. What four textures can you feel with your fingers? How does the room temperature feel like on your skin? If your head is on a pillow, take a moment to distinguish whether the pillow feels soft or firm, fluffy or crisp, warm or cool. How does your body feel in the sheets, blanket, pajamas, chair or bed?
Three sounds: Shift your awareness to things you can hear. Are the sounds coming from inside or outside, far or near, are they natural or human made? What about sounds from your own body? Perhaps if you listen closely you may hear your own heartbeat, your breath, your stomach growling.
Two smells: Focus on smells around you: food, perfume, smog from the city streets, rain on the earth. Some people like to carry around their favorite fragrance (like lavender, peppermint, sandalwood) and take a whiff of it to feel calm, alert or grounded.
One taste: What kind of taste is in your mouth? Or what was the last thing you remember tasting? Some food, or maybe some coffee, water, or juice you drank earlier. What did it taste like: refreshing, cool, bitter, savory, sweet, sour, fruity, creamy?
Practicing sensory orientation while awakening from sleep can make you feel grounded by the time your feet hit the floor, especially when you’re away from home and your familiar environment.
Or it can be a simple mindfulness exercise that allows you to experience the present moment no matter where your mind or your travels take you.
Do you sometimes feel so overstimulated by your environment – bright lights, strong smells, loud noises – that you have to retreat to a quiet place or wear noise canceling headphones to find relief? Does that cup of coffee leave you feeling jittery, on edge? Do you find yourself easily immersed in your inner world of fantasies and ideas? When you’re hungry, do you tend to lose focus and become easily irritable? (I love how that informal word “hangry” captures this feeling). These are some of the items psychologist Elaine Aron lists in her Highly Sensitive Person (HSP) Scale. You can take the self assessment here.
Aron, who herself identifies as a highly sensitive person or HSP, has published numerous books and papers on this topic, some with her husband, psychologist Arthur Aron. Among her popular books are The Highly Sensitive Person: How To Thrive When The World Overwhelms You and The Highly Sensitive Child: Helping Our Children Thrive When The World Overwhelms Them. She has developed scales for younger populations – from adolescents to preverbal children – that professionals and parents can use to identify highly sensitive children, and has also written about love and relationships for HSPs. Aron also has a list of therapists on her website who use HSP informed approaches in their clinical work.
In her book, The Highly Sensitive Person: How To Thrive When The World Overwhelms You, Aron points to HSP research that looks into genetic and neurobiological determinants that contribute to high levels of sensitivity in individuals. What I found interesting about this research is that many species, from fruit flies and fish to deer and monkeys, have been found to have highly sensitive individuals among them (which leads me to believe I have a highly sensitive cat).
Beyond introversion
Many introverts would likely endorse a good number of the items on Aron’s HSP scale. After all, introverts have rich inner worlds, need to withdraw in order to recharge, and experience sensory overload when they are in loud, busy environments. Read more on introverts in my previous blog post. It is therefore easy to attribute sensitivity to introverted personalities. Yet Aron’s research tells us that 30% of extraverts are HSPs. They are the neglected minority. Aron gives them a shout out (not too loud) in her work, encouraging us to become more aware of them and give them room to be themselves.
Aron describes the concepts of introversion and extraversion as they were outlined by Jung, providing information and examples to help dispel myths, negative stereotypes, and misconceptions about introverts. In the same way, she challenges the negative social judgment and cultural biases we have against HSPs and invites us to open our minds to a broader understanding of sensitivity as a trait. What I find particularly valuable in Aron’s work is that she provides scientific evidence from research studies that can help HSPs reject false labels and acknowledge their gifts.
The pathologizing of HSPs
Highly sensitive people, like introverts, are often pathologized, especially in American culture, where the average “well adjusted” individual is supposed to be outgoing, lively and gregarious. Highly sensitive children particularly tend to be misunderstood and mislabeled. Their sensitivity is trivialized, seen as an impediment, or misdiagnosed as an abnormality.
Highly sensitive children, for instance, may choose to enjoy the quiet of their rooms instead of watching TV with the family, since the noise, lights, or violent images on TV can be an assault to their senses. For this reason, they may be labeled as fearful, fussy, shy, withdrawn, or lacking confidence. They are often compared to their more outgoing siblings or peers: “Why can’t you be more like your sister who loves hanging out with us?” or “Stop making such a big deal about it, it’s just a movie.” These negative messages can follow children into their adulthood and make them think there’s something wrong with them. And precisely because they are sensitive to their surroundings, Aron tells us that HSPs learn to adapt to fit into different environments based on what is required of them, thereby disguising their sensitive nature.
In discussing mental health outcomes among HSPs, Aron distinguishes between the term “vulnerability” which indicates risk, versus “differential susceptibility”, which demonstrates a responsiveness not only to negative but also positive environments and experiences. This means that while HSPs can develop depression and anxiety if they have had difficult childhoods, negative parenting styles, or changes and unpredictability in their environment, they also tend to integrate positive experiences in their lives more readily. This is because their high level of sensory awareness and responsivity to their environment accentuates positive influences, such as natural beauty, art, music, pleasant scents and soothing textures, that can enhance their lives, all of which can have lasting positive effects on their mental health.
SPS vs SPD
Aron’s research helps us see sensitivity as a trait and not a disorder, a strength and not a weakness. She differentiates between sensitivity on the one hand, and shyness, introversion, neuroticism, fearfulness and inhibitedness on the other, which are often erroneously used to describe sensitivity. She distinguishes between Sensory Processing Sensitivity (SPS) which is not a diagnosis or disorder, and Sensory Processing Disorder (SPD), which is different from and unrelated to SPS.
On a separate note, WebMD defines SPD as “a condition in which the brain has trouble receiving and responding to information that comes in through the senses”, which could involve both under-responsive and over-responsive reactions. While SPD is not listed as an official medical diagnosis in the DSM 5 (Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition) or ICD-10 (International Classification of Diseases, Tenth Revision), there have been arguments in favor of making it an official diagnosis, particularly so that children can receive early clinical interventions like occupational therapy and psychotherapy. These can help children develop coping skills to better adjust to school and peer environments that can be overstimulating and disruptive for them. Proponents add that making SPD an official diagnosis would also help families pay for these interventions using their health insurance.
DOES
Aron clarifies that she didn’t discover sensitivity, she merely provided a more descriptive (and accurate) explanation of it to help people better understand and appreciate this complex trait. She created the acronym DOES to describe sensitivity as a trait.
D stands for depth of processing. HSPs tend to pause and take in their environment with a higher level of awareness and responsivity than the average person. They pay attention to details that others may not notice, for better or worse.
O is for overstimulation – attending to small details and noticing everything in one’s environment can be overwhelming and lead to sensory overload.
E refers to the high levels of empathy and emotional responsivity that come naturally to HSPs.
S describes sensitivity to subtleties. HSPs perceive and process information carefully, both information that is coming from the outer world of people, things and situations, and their inner world of perceptions, reflections and emotions.
Perhaps you or someone you know (maybe a child or even a pet) may be highly sensitive. Aron’s work helps us appreciate HSPs and celebrate their gifts to the world.
The Jung Society of Atlanta will be hosting a weekend event this November.
On Friday November 11th there will be a two-hour lecture titled Synchronicity, Complexity and the Psychoid Imagination. And on Saturday November 12 there is a workshop titled Recovering Wonder and Re-enchantment of the World. Both are hybrid events, where you can attend either via Zoom or in person at The Link Counseling Center in Sandy Springs, GA.
Our speaker and workshop facilitator will be Jungian analyst Joseph Cambray, PhD, president of Pacifica Graduate Institute in Santa Barbara, CA, and the past president of the International for Analytical Psychology. Dr Cambray has also served as the U.S. Editor for The Journal of Analytical Psychology. He was a faculty member at Harvard Medical School in the Department of Psychiatry at Massachusetts General Hospital, Center for Psychoanalytic Studies. Dr. Cambray has published numerous publications in various international journals, as well as a book based on his Fay Lectures: Synchronicity: Nature and Psyche in an Interconnected Universe.
Two CEUs are offered for the Friday lecture; 4 CEUs on Saturday for the workshop (for LPCs, LMFTs and LCSWs).
How much would you risk to retrieve your lost memories if they felt important to you? The movies I’ve been watching lately happen to have themes revolving around this question. They explore how past memories shape our identity and ideas about who we are, affect our relationships, and reveal information that is crucial to our sense of self.
Love, loss and risk
In The Last Days of Ptolemy Grey, based on Walter Mosley’s novel, Samuel L. Jackson plays Ptolemy Grey, a 91 year old man suffering from dementia. We first meet Grey in a pitiful state, living a lonely life with no ties to the outside world, except through a caring nephew who comes to his apartment to check in on him.
As the story progresses and Grey’s condition deteriorates, we watch him endure an unconventional treatment that he opts into at enormous risk to his life in order to regain his memory. The treatment uncovers memories that bring him both pleasure and pain, revealing the deep loves, losses and betrayals in his life. Yet these recovered memories ultimately bring life back to Grey’s days. We witness his transformation as he exercises agency in his life and makes some tough choices that he can live (or die) with.
Surfacing memories
The miniseries Surface, starring Gugu Mbatha-Raw, immerses us into the bewildering life of Sophie, a woman who has just survived a traumatic accident. She has lost memory of everything about her life: who she is; who her friends, loved ones and acquaintances are; what matters in her life. The episodes I’ve watched so far hint that what happened to Sophie may not have been an accident; that perhaps she or someone else had a hand in it. Sophie appears to have a perfect life: financial security, a beautiful home, a loving and supportive husband, a loyal friend, a caring therapist, and a mystery man whose place in her old life she is trying to understand.
All these people appear to be helping Sophie heal and unravel the mystery of the incident. But who are they really? Doubt is cast on all the characters (including Sophie) and we find ourselves questioning everyone’s motives and wondering what they are hiding. Like Grey, Sophie finds out about an experimental treatment that could help her retrieve her lost memories. Her therapist is opposed to it because it’s too risky, but Sophie is desperate to find answers. There is a sense that underneath Sophie’s seemingly perfect life, something sinister is striving to surface.
The seductive past
Reminiscence stars Hugh Jackman as Nick Bannister, who describes himself as “a private investigator of the mind” and uses a machine he invented to help his clients relive their forgotten memories. The movie is set in a dystopian future where climate change has brought Miami partially under water, and temperatures are so high during the day that people live their lives by night. (It’s scary how sci-fi is becoming current reality – evacuations in Florida due to flooding are currently underway as I write this). Life has become so bleak that the only way to feel alive is to revisit a nostalgic past. The movie explores the lure of this idealized past that becomes an escape for people living in a state of individual and collective despair.
But the past is complicated. Nick’s words, “Nothing is more addictive than the past”, prove to be premonitory as he falls victim to the very addiction he cautions against. His assistant, Watts Sanders, played by Thandiwe Newton, tries to steer Nick away from his obsession with a client whom he falls in love with while working to help her uncover a memory. The client disappears and, using his memory machine on himself, Nick gets embroiled in the dangerous world of his client’s past in an effort to find her and unravel the mystery of her disappearance. Meanwhile, Watts helps Nick fight for his life and tries to keep him rooted in present day reality.
Memory – blessing or curse?
The exploration of trauma, love, risk and loss as they relate to memory in these movies makes me wonder: how much should one risk to retrieve lost memories? Since memory is a mixed bag, all of it comes back: the good, the bad and the ugly. If we could selectively pick memories that keep us comfortable and help us avoid pain, would it be worth it?
Memories are complex and confounding – they reveal and they obscure, many times offering more questions than answers. They can be both life giving and life draining, trapping us in seductive illusions and false realities – we may find ourselves addicted to an escapist fantasy or trapped in a terrifying hell. We may learn truths about ourselves and others that could liberate or paralyze us.
Memories show us what core values and mental programs run our lives, revealing our strengths and weaknesses, our evolution or regression. If we don’t have our memories to remind us of what has been, how do we find our place in the world? How do we know who we are, or decide who we now choose to be?
One morning on my drive to work, I noticed my phone wasn’t in its regular position on my dashboard. A dreadful panic gripped me. Heart racing, I fumbled through my purse, work bag, pockets, passenger seat, frantically looking for it. At the lights just before the ramp onto the highway, as I was plotting an illegal turn to head back home, I found the culprit lying calmly on the floor near my feet. A gush of tearful relief and gratitude overwhelmed me: My phone is with me. All will be well today.
Technology dependent
It’s hard not to notice how increasingly dependent on our technology we have become today. We hear people swear they never leave home without their phones, laptops or tablets. Our electronic devices connect us to our work/school and social lives, literally open doors (and garages) for us, guide us to our destinations, keep our homes safe, monitor our heart rates, confirm or reschedule our appointments, store our codes and passwords, track our to-do lists, update us on world events and stock market trends, store our random notes and ideas. They facilitate connection with our family, friends, and clients. They hold our documents, photos, treasured memories, and secrets.
Connection through technology
When I first came to the US about twenty years ago, I had to buy a “calling card” from a gas station and enter a long series of numbers over again from a landline phone in order to reach my parents in Kenya. Often the lines were busy and it took ages to get connected. When we finally did, the line was full of static. Sometimes, after we got the greetings out of the way, my $10 would be up and the line would go dead. That was then. Now I have apps on my phone that will connect me instantly on a free and clear line to friends and family around the world. Sometimes my dad will say, “You sound like you’re just next door.” The wonders of technology.
Technology serves us in so many ways. Yet in other ways, it can hold us hostage to crazy demands, data storage panic, social media stress, and overstuffed schedules.
Jung Society of Atlanta hybrid lecture Saturday August 27, 2022
Join us in person or online at a Jung Society of Atlanta event, where Jungian Analyst Doug Tyler, PhD, will explore the unconscious shadow elements of our modern technology in his lecture The Blinding Shadow: Technology, Social Media and Soul Loss. How can we engage more consciously with our technology in ways that serve us both individually and collectively? Come explore with us. Two CEUs available. (Make sure your electronic device is charged and updated for a better online experience.)
Around me lately, the talk has been about winding down the summer fun and getting students ready for a new school year (can you believe that August is already upon us?) Although I taught for almost two decades and found teaching to be a deeply satisfying career, I’m so relieved that I’m not one of those educators now scrambling to review the curriculum, prepare syllabi, check class lists, read course texts, post material online, beat crazy deadlines, and brace themselves for another busy semester. Not to mention the testing and grading nightmares that happen later.
It’s only when I left teaching a couple of years ago, right after that first grueling COVID-19 lockdown semester, that I realized just how much preparation goes into it, how exhausting it all is (and how much free time I have now).
Supporting students with mental disorders
A report I recently heard on NPR Marketplace brought me back to those days, this time from the student perspective, and specifically, students with mental health challenges. If trained educators are overwhelmed by the sheer workload, imagine what students with mental disorders (such as bipolar disorder, ADHD, autism spectrum disorder, PTSD, OCD, eating disorders) have to go through to prepare for college and successfully graduate years later.
It’s not just about enrolling in the right courses, navigating financial aid, budgeting and saving, buying (super expensive) text books, meeting the registration deadlines, finding a place to stay, managing time and social activities, maintaining healthy relationships, coordinating work schedules, all of which are daunting.
For students with mental health diagnoses and learning differences, it’s also about finding a disability coordinator (if the college has one), applying for disability accommodations and disability testing (if applicable and available), ensuring your instructors are aware of (and comply with) your classroom accommodations, finding affordable medical and mental health services that can meet your needs (if you’re lucky enough to access them, they will most likely be with a new provider), monitoring and adjusting your medication carefully for a new schedule and lifestyle, keeping stress levels manageable.
In an ideal school environment with adequate funding and resources – which of course many schools don’t have – the needs of children with learning differences are addressed through IEPs (Individualized Educational Plans) and other accommodations that are supposed to provide academic, socio-emotional, and behavioral support to these students during their school years. (I used to be a Special Educational Needs Coordinator or SENCO in my early teaching career in Kenya, and I remember how challenging this work was). However, when these students graduate from high school and are suddenly adults, they enter a scary and chaotic world where they have to navigate their personal and professional lives on their own. They are supposed to know what they need to be successful, find the internal and external resources to meet these needs, and be their own advocates. We are asking too much of them.
Bridging the mental health gap
That is why it was so inspiring to hear the radio report of two businesses in the US that were created to bridge this gap for students with mental illnesses and learning differences. One of them is EdRedefined, started by a father whose son is on the autism spectrum and needed support in navigating college life. When the father, Scot Marken – who describes himself as a social entrepreneur with a lived experience in the field of mental health – realized that these supports were not available for his son, he decided to create a company that provides them. The other is The Dorm, a company with locations in NY and DC that provides mental health support for students to build community, independence and well being during their college years.
Years ago, I worked with a local US company in the field of supported employment. I had never heard of the term, but got to learn and appreciate this line of work.The business was started by a former teacher who noticed that the needs of students with mental illnesses and developmental disabilities often go unaddressed, particularly after they graduate from school and “age out” of the supports that are provided mainly to children under 18. This teacher founded her company with the goal of filling this gap and helping these adults find meaningful employment in their communities and thrive in life. And while I remember those days fondly, I recall how challenging it was to encounter the negative attitudes, stereotypes, and misconceptions that many companies have about individuals with mental disorders.
I love the idea of businesses centered around providing services and resources for community mental health. Hopefully, more can be done to help such social entrepreneurs thrive and make their services more accessible to people in underrepresented communities who need them most.
The Jung Society of Atlanta is pleased to announce that Sam Kimbles, PhD, will be presenting a two-hour Zoom lecture on Saturday, May 14, 2022 from 7:30-9:30 pm ET.
Dr. Kimbles is a clinical psychologist and Jungian analyst with a private practice in Santa Rosa, CA. He is also a member of the C. G. Jung Institute of San Francisco (where he has served as president), and a clinical professor (VCF) in the Department of Family and Community Medicine, University of California, San Francisco, where he has worked with medical professionals in helping them develop their awareness of cross-cultural attitudes in medicine, and the ability to connect with their patients with deeper relatedness and consciousness.
This lecture is open to mental health professionals, artists, writers, musicians, students and all who are interested in understanding the underlying unconscious cultural attitudes that impact our lives and society.
Dr Kimbles is known for his writings and explorations on “cultural complexes” and “phantom narratives”, which are parts of our collective and cultural unconscious that we experience in our society today, especially in the ideas that incense and divide us, whether they are racial, political, social, or environmental. His approach includes not just an understanding of the individual unconscious and its complexes, but also the awareness and acknowledgement of the collective cultural unconscious and its cultural complexes.
Have you ever awakened from a dream and wondered what it all meant? Was it just random brain activity, or could there be a valuable nugget to take away and use in real life? And then there’s recurring dreams and nightmares. You may notice similar images, motifs, and characters showing up in your dreams and nightmares month after month, even year after year. What is the unconscious psyche trying to tell you?
Dreams can be downright weird and unfathomable. But with an expert guide, they can be insightful and affirming, revealing important information about our complexes, our shadow, our Self, and how we relate to our inner and outer worlds.
Dream Event at the Jung Society of Atlanta: April 22 and 23, 2022
Join us at the Jung Society of Atlanta for a lively hybrid lecture and workshop (both in person and on Zoom) titled: Another Whom We Do Not Know: Dreams as the Voice of the Inner Companion. The events will be on Friday April 22nd (lecture) and Saturday April 23rd (workshop) with Lisa Marchiano, LCSW, Jungian analyst and co-host of the superb podcast This Jungian Life. If you’re interested in dream interpretation (and all things Jungian), this podcast will satisfy. The three Jungian analysts and co-hosts interpret a dream from a listener of the podcast in each episode.
This is our first in-person program since the pandemic, and it feels auspicious that Lisa is facilitating this event as we mark our exit from this strange dream-like/nightmarish pandemic. Lisa will be sharing with us the Jungian method of understanding dreams and using them for our personal growth and individuation process. Come listen to what messages Psyche has for you.
Two CEUs available for the Friday lecture; 5 CEUs for the Saturday workshop.
February 2021 was a blur. We had just witnessed the swearing in of President Joe Biden and Vice President Kamala Harrison, and the beautiful poetry of Amanda Gordon. All this while hunkering down in pandemic mode and reeling from the aftermath of the January 6th insurrection.
It was a weird mixed bag. Black History Month was over before I realized that I’d done nothing to celebrate it.
Not so this time! Here are ten things we can do to celebrate Black Love, Black Pride, and Black Power this year.
Watch movies, documentaries, and shows that feature Black artists, Black voices, and Black talent. I’m currently enjoying Amazon’s free selection of Black History Month shows, including Phat Tuesdays – The Era of Hip Hop Comedy, which describes how Guy Torry created a space where Black humor and Black talent could thrive. His efforts resulted in the discovery of Black artists who inevitably reached and transformed mainstream entertainment in America and across the world. Another favorite is Black History, Black Freedom, Black Love, a masterclass featuring outstanding thinkers like Cornel West, Jelani Cobb, Nikole Hannah-Jones, and John McWhorter, who discuss the evolution of Black thought and ideas in America.
Check out some Black History Month events in your community. Currently in Atlanta, we have the Obama Portraits at the High Museum. Last weekend I watched a spectacular musical performance by Orchestra Noir, an Atlanta-based all-Black orchestra which “aims to celebrate the cultural achievements of African-American music pioneers across all genres of music”. And it was only $30 (with some tickets selling for less). Take advantage of free and affordable events that work for all ages, pocket books, and tastes.
Grab a blanket and a book (or join/start a book club) and read Black authors from the diaspora: African-American, British, African, Cuban, West Indian, South American: Black writers are everywhere! Read a Black author you have never heard of, and reread some the well-known Black classics. In the documentary Toni Morrison: The Pieces I am, poet Sonia Sanchez says that we should read Toni Morrison every ten years “to reimagine ourselves on the American landscape”. I’m rereading Chinua Achebe’s African Trilogy which I first encountered in high school.
Read to a Black child (or have them read to you). Some excellent books that I’m enjoying with young readers are: Sulwe by Lupita Nyong’o, Amanda Gorman’s Change Sings, I’m Every Good Thing by Derrick Barnes and Gordon C. James, Wangari’s Trees of Peace by Jeanette Winter, In the Spirit of a Dream by Alina Chau and Aida Salazar, and – how could I resist – Nyambura Waits for the Bus by Cath Alexander.
Tell that hard working, inspiring Black parent, professional, front line worker, community member you know that you appreciate and admire their skills and presence. Mail a card, send an email, or call and thank them for their service and contributions.
Support mental health for Black communities: Make a donation to organizations like the Loveland Foundation Therapy Fund, established in 2018 by Rachel Cargle to provide financial assistance to Black women and girls to receive therapy from licensed professionals. Also check out Therapy for Black Girls, which Atlanta psychologist Dr Joy Harden Bradford founded in 2014 “to make mental health accessible and relevant to Black women and girls”. Positive Growth, Inc, a nonprofit organization in Clarkston, GA, is doing amazing work providing mental health services to minority and refugee communities (full disclosure: I’ve worked with them for almost 10 years now and I’m proud of the work we do). You can also donate your time, money, or expertise to a nonprofit organization that supports Black communities in the areas of racial and social justice, LGBTQ rights, legal assistance, nutrition, education, etc.
Listen to podcasts by Black hosts. My current favorites are NPR’s It’s Been a Minute with Sam Sanders, Glynn Washington’s Snap Judgment, and Code Switch.
Support Black-owned businesses in your community. And when you go shopping in stores like Target, look for aisles that highlight Black products. When we support our Black businesses, we inspire more Black entrepreneurs and help our communities thrive.
If you’re old school like me and still enjoy sending people cards and packages via snail mail, buy forever stamps from the Black Heritage series. Right now I have Gwen Ifill and August Wilson and can’t wait to get my hands on Harriet Tubman and Ma Rainey stamps.
Spend time with a Black Elder. Bring them flowers and a home-cooked meal. Sit or walk with them. Put your phone away. Listen.
Today our human family grieves as we reflect with deep gratitude on the extraordinary life, legacy, and gifts of beloved Buddhist monk and peace activist, Thich Nhat Hanh (known affectionately as Thay or teacher), who died at age 95. Through his simple and elegant life, his healing poetry, and his dedication to the principles of engaged Buddhism, he gracefully demonstrated how the practice of mindfulness can transform us and our world.
Sangha
I encountered Thay’s teachings about fifteen years ago when Al Lingo, a dharma teacher in Thay’s Order of Interbeing, invited me to join the mindfulness meditations at the Breathing Heart Sangha in Atlanta, GA. The sangha, which is at the heart of Thay’s Zen tradition, is a mindfulness community “that lives in harmony and awareness” (Nhat Hanh, 2007). At the Breathing Heart Sangha, we had sitting and walking meditations, dharma talks, delicious vegetarian potluck dinners, and mindfulness retreats. I learned about mindfulness practices such as Touching the Earth, the Five Remembrances, the Five Mindfulness Practices, and the Five Contemplations.
One of my most memorable sangha events was in 2011 at Magnolia Grove Monastery in Mississippi, where I joined hundreds of people in a mindfulness retreat with Thich Nhat Hanh titled “Cultivating the Mind of Love”. It was also at Magnolia Grove that I attended a New Year’s Mindfulness Retreat in 2010/2011 with my partner, now husband, where we both received the transmission of the Five Mindfulness Trainings and our dharma names. At our wedding ceremony a year later, we recited the Five Awarenesses, from Thay’s book Chanting from the Heart (p. 170), which we were instructed to recite together at each full moon:
The Five Awarenesses
We are aware that all generations of our ancestors and all future generations are present in us.
We are aware of the expectations that our ancestors, our children, and their children have of us.
We are aware that our joy, peace, freedom, and harmony are the joy, peace, freedom and harmony of our ancestors, our children, and their children.
We are aware that understanding is the very foundation of love.
We are aware that blaming and arguing can never help us and only create a wider gap between us; that only understanding, trust, and love can help us change and grow.
Thay’s soothing words from Chanting from the Heart (p. 238), provide comfort during this time of reflection and loss:
Contemplations on No-Coming, No-Going
This body is not me.
I am not limited by this body.
I am life without boundaries.
I have never been born,
and I have never died.
Look at the ocean and the sky filled with stars,
manifestations from my wondrous True Mind.
Since before time, I have been free.
Birth and death are only doors through which we pass,
sacred thresholds on our journey.
Birth and death are a game of hide-and-seek.
So laugh with me,
hold my hand,
let us say good-bye,
say good-bye to meet again soon.
We meet today.
We will meet again tomorrow.
We will meet at the source every moment.
We meet each other in all forms of life.
________________
References:
Nhat Hanh, T. (2003). No death, no fear: Comforting wisdom for life. Penguin Random House: New York, NY.
Nhat Hanh, T. (2007). Chanting from the heart: Buddhist ceremonies and daily practices. Parallax Press: Berkeley, CA.
Image is of Thay’s own calligraphy, taken from the cover of his book No Death no Fear. Learn more about his calligraphy collection here.
A strange feeling overcomes me as I write this from my childhood bedroom in Kenya in the home I grew up in. I’ve been sorting through my old stuff and getting rid of things like old college notes, books, postcards, and aerogramme letters (remember those)? It’s a mixed bag of nostalgia and enormous gratitude for my life experiences, my parents, my country.
As I grow older, I’m developing a deeper appreciation for the trajectory that has been my life – how circumstances and events have moved me from one thing to another, leading me to where I am now. Coming home is revisiting this past.
Nostalgia
Our languages express this nostalgia in different ways. The word nostalgia comes from the Greek nostos which means “to return home”, and algos meaning “pain” or “ache”. I’m contemplating how both being away from home and coming back home can bring us pain. In English, words like homecoming, homesick, and home base capture some of the sentiments that we associate with home. The Germans have Heimweh, literally “home pain”, which describes an aching for home.
When I arrive in Kenya, I’m often greeted with the Swahili words, “Karibu nyumbani” – welcome home – which evoke in me feelings of belonging and pride. In conversation with my father the other day, he shared with me the Kikuyu proverb: “Mîciî nî ndogo” which translates literally as “homes are smoke”. He explained that you know that a hut is a home when you see smoke coming from it, signifying the warmth, comfort, and sustenance that indicate that this place is inhabited by people and life.
Emotional home
Sometimes home is the place where we remember some of our earliest feelings of love, safety, friendship, and belonging; a foundation upon which our lives and personalities are built. At other times, home is where our psychological complexes are triggered, where we re-experience old childhood insecurities that shake our confidence, expose our vulnerabilities, and fill us with shame, fear, and regret. For many, it’s a combination of both.
During this trip home, it was interesting to hear from my college friends from over two decades ago how I’ve changed and how I’ve remained the same. Through their recollections, it was fun to remember the younger, more carefree and expressive me. My sister was also home from abroad, and we talked about how during sleep, our dreams become more vivid and memorable in Kenya. It is as if our psyches recognize their source – those first impressions of what it means to be human and conscious – and are stimulated by this recognition. It was also on this trip home that I found clarity on some decisions I needed to make in my life – what to move forward with, and what to leave behind.
Feeling at home
Earlier this summer I took a trip with my family to a game reserve in Kenya, where we stayed for several days in the middle of the savanna, surrounded by flora and fauna that have existed there for eons. On a safari drive, we emerged from the bushes to see a solitary reticulated giraffe outlined against a clear expansive sky, munching leaves from the tallest branches of an acacia tree.
It was breathtaking.
Our driver immediately stopped the vehicle and turned off the engine. The giraffe paused its chewing and peered at us through long, thick eyelashes. Our eyes locked as we gazed at each other in complete silence for what seemed like ages before it started chewing again and went on with its life.
Numinous moments like these move me. What a gift to witness this magnificent creature in its natural habitat. Here is a place where an ancient wisdom is in charge, where living things do not have to justify their existence, are not besieged by insecurities. They just live their lives simply and elegantly in this perfect (or imperfect) moment. I felt that sense of acceptance and knowing envelope me.
This is what coming home means to me: being at ease with life, nature, and myself. Not having to explain myself to anyone. Fitting in without having to try. Perhaps that’s why I love coming home – because each time I do, more and more of this feeling accompanies me back to the other spaces I inhabit and infuses them with value and meaning.
“We do not really mean, we do not really mean, That what we are going to say is true.”
Call and response from the Xhosa tradition
“Sukela ngatsomi.” —- “Chosi.”
(“Once upon a time.” —- “Tell the story.”)
African storytelling
Stories are invoked in countless ways in African oral traditions, many of which use the classic call and response style, inviting the audience’s active participation in an immersive experience.
You cannot sit still when a master African storyteller is telling a tale, nor should you. You’re moving with with drumbeats, joining in the call-and-response songs, shouting out magic incantations to release a poor character from danger, cheering when mama bird escapes lion’s jaws.
Nelson Mandela’s Favorite African Folktales
Lately, I’ve been reading Nelson Mandela’s anthology Favorite African Folktales, which contains a variety of delightful African stories: Myths that explain the mysteries of nature. Animal tales with familiar characters like the crocodile, spider, and hyena that reveal personality strengths and weaknesses. Transformational stories about how things can change for better or worse when a chain of events sets things in motion. The book also contains stories from Malay, Dutch, Arab, and Welsh cultures that have been incorporated into African storytelling traditions.
There are a total of 32 wonderful stories in this anthology. From Kenya comes The Lion, the Hare, and the Hyena, which teaches us about friendship and betrayal. From the Xhosa people we have the story of The Snake With Seven Heads, reminding us to do the right thing even when it comes at a price, to stay steadfast and hopeful. The Clever Snake Charmer comes to us from Morocco, a delightful tale about being creative, taking risks, and living life fully, without fear or hesitation. And from Nigeria we have The Spider and the Crows, a trickster story of greed and cleverness.
African folktales delight us with exciting plots that twist and turn; with songs, music, and dance; with fun and playfulness. They also deliver tough life lessons to us in a digestible form, inviting us to see the good, the bad, and the ugly in ourselves and others; to honor and respect the rhythms of life and nature; to find hope in hopeless places; to deal with the problems and realities of life in creative ways.
Unconscious psychic processes
Psychologically, folktales invite us to tap into our own unconscious processes, like our intuition, instincts, animal nature, dreams, and premonitions. They connect us to the ancient wisdom of our ancestors. They reveal to us the true nature of things, people, and life. They lower our psychological defenses so that we can see ourselves more clearly: we are more willing to listen to a story about the greedy hyena than to hear about our own greed. Yet the story may help us become aware of the greed in our personality and how it harms us and others. We may learn to acknowledge our shadow and our shortcomings instead of denying them or projecting them onto others.
Treat yourself to this flavorful smorgasbord of tales from Africa – you might learn something new about yourself or how to deal with that thorny situation or person in your life.
Or just suspend belief and have fun getting in touch with the magical and childlike part of yourself.
I attended my first lecture by Jungian analyst Dr Donald Kalsched almost a decade ago, when he did a weekend workshop on trauma at the Jung Society of Atlanta titled The Soul in Hell and its Liberation, and shared insights from his book Trauma and the Soul – a psycho-spiritual approach to human development and its interruption.
I’d attended several workshops on trauma but had never heard it being discussed in such a fascinating way. Dr Kalsched balanced the scientific findings from neuroscience, attachment and relational theory with an exploration of the mythopoesis in dreams, images, archetypal themes and symbols that inhabit the inner landscape of trauma survivors.
He demonstrated not only how trauma impacts our mood, thoughts, behavior, and relationships, but how it can penetrate into the core of the psyche and split the soul. He guided us on a descent into the deep layers of hell from Dante’s Divine Comedy, illustrating how a trusted friend or therapist can be a guide and witness who walks with a person through the hellish regions of their traumatized psyche.
Healing through rekindling connections
It wasn’t all grim stuff. Kalsched provided inspiring visions of hope and healing that can come through rekindling connections that have been split by trauma: connections between one’s inner and outer worlds, between the past and the present, between the conscious and unconscious, the personal and archetypal, the self and other. Dr Kalsched’s workshop got me thinking of another story of trauma and hope and inspired me to write on trauma and splitting the soul, using J. K. Rowling’s Harry Potter and Voldemort as examples.
December 2021 Zoom workshop
Donald Kalsched is back at the Jung Society of Atlanta on Saturday, December 4th, 2021, presenting a Zoom lecture titled Violence in Fairy Tales: A Symbolic Key to Violence in our Culture and its Possible Transformation. Using the Grimm fairy tale The Handless Maiden, Dr Kalsched will discuss how we can transform and heal the senseless, mind-numbing violence that saturates our culture today. Two CEUs available.
Carl Jung traveled around the world to places like Kenya, Uganda, Morocco, India and New Mexico, where he encountered and observed cultures and religions that were very different from his own Swiss Protestant background. He was intrigued by native people’s languages, gestures, behaviors, dreams, and they way they expressed their emotions. He felt it was important in the development of our consciousness to experience worldviews and “national peculiarities” that differ from our own.
Jungian analyst Jeanne Lacourt, PhD, will be visiting with the Jung Society of Atlanta on August 21, 2021. She will present an online lecture titled We think with our Hearts: Reading Jung Through Indigenous Eyes. Dr Lacourt will talk about how Jung’s encounters with indigenous peoples, such as the Taos Pueblo in New Mexico, impacted his work, ideas, and theories. What can we learn today about Jung’s ideas of “the primitive”? Could Jung have gotten some things about indigenous people wrong? Dr Lacourt invites us to take the perspective of the indigenous people in order to gain a better understanding of their world and their psyches.
Dr Lacourt is a Jungian analyst in private practice in Minnesota. She is also professor of American Indian Studies at St Cloud State University and serves on the faculty of the Minnesota Seminar on Jungian Studies. She is a Native American from the Menominee Indian Tribe of Wisconsin.
Join us for this two-hour lecture and earn two CEs.
Here’s how much of a fiend for the HBO series In Treatment I am: I watched the entire series when the show first aired about a decade ago. Then every few months, I kept looking to see if there was a new season. When it didn’t come, I just watched the old series over again. Four times.
So imagine my surprise and delight when, out of habit, I looked up In Treatment online, to find that there is a new season out, with Uzo Aduba as psychologist Dr Brooke Taylor. I was ecstatic. A smart Black woman in the therapist’s chair, holding it down professionally while battling her personal demons. Irresistible.
In Treatment Seasons 1-3
In the first three seasons of In Treatment, Irish actor Gabriel Byrne was spectacular as Dr Paul Weston, a psychologist with a private practice from his home (which allowed us to see him fumble around in his family relationships). He was brilliant as a psychologist but deliciously flawed and vulnerable in his personal life, as seen in his interactions with his wife, his therapist Gina, and – spoiler alert – a patient he falls in love with. Dr Weston’s Irish lilt, penetrating insights, wry sense of humor, deep commitment to his vocation, and poetic melancholy reminded me of my first therapist, also an Irishman, when I was in Kenya in my twenties – I’ll call him Frank.
The Irish therapist
I ended up as Frank’s patient through a frustrating comedy of errors that is a story for another day. But we connected as soon as he invited me to sit in his office, and I instantly knew that he was the perfect therapist for me. He made a deep impression on me and inspired me to become a therapist, which is how I ended up leaving my teaching job in Nairobi to come to America to study psychology. He signed off on my hours of personal therapy, a prerequisite for my graduate program.
Frank introduced me to the ideas of, among others, Irish poet John O’Donohue, humanistic psychologist Carl Rogers, and psychiatrist Carl Jung. He prescribed Anam Cara to me as bibliotherapy, which I couldn’t find in the local bookstores in Kenya at that time. But in an uncanny display of synchronicity similar to the one that led me to Frank, the book fell off the shelf of a bookstore I visited in Johannesburg a few months later, landing at my feet. Later, Frank and I shared a moment of laughter and awe when I described the encounter in session. I brought that book to America with me when I was accepted into my counseling psychology program. It still sits on my shelf today, two decades later.
Topical
There are so many things I love about this new In Treatment season: a formidable Black woman therapist who, like her predecessor, is brilliant yet flawed, making her at once inspiring and relatable. A fantastic cast of ethnically and culturally diverse patients, resulting in rich explorations of race, class, culture, gender, language, and sexual orientation. We learn about clinical stuff like maternal and erotic transference and alcoholism. Carl Jung is quoted a couple of times, and there are references to dreams and the unconscious. There are raw and real conversations about topical matters such as the stigma of mental illness and trauma in Black communities, racism and Black Lives Matter, environmental and LGBTQ issues, politics and white privilege.
We drop in on telehealth video sessions with Dr Taylor’s patients and see them navigate the challenges of COVID-19. We hold our breaths as Dr Taylor reveals her eloquent and unstinting views on white entitlement and misogyny. We marvel at her political activism and we cringe every time she falls into self-imposed traps and dysfunctional behavior. Actor Liza Colon-Zayas is outstanding as Rita, Dr Taylor’s friend and AA sponsor, whose piercing insights and fierce love will move you to tears.
I am thrilled that In Treatment is back in this superb iteration. I adored Dr Paul Weston, and now I get to revel in Dr Brooke Taylor’s life and foibles, and those of her patients. In Treatment Season 4 is a deeply satisfying and refreshing portrayal of the broad range of people and messy issues that make up today’s America (and show up on therapists’ couches near you).
OK then. Time for me to get back to eavesdropping on Eladio, Laila, and Colin’s juicy sessions.
The enormous challenges of the past year, particularly the COVID-19 outbreak and racial justice protests, highlighted what people in minority communities have long known: that there is an urgent need for mental health services in our communities, and that we must dismantle barriers that prevent folks from accessing these resources. Barriers include cultural stigma, racial biases and disparities, mistrust in medical personnel and programs, economic hardship and socio-political factors, all of which lead to high levels of undiagnosed and untreated mental illnesses in communities of color. These in turn result in increased hospitalizations and ER visits, loss of income, legal involvement, poor quality of life, and preventable deaths.
Positive Growth, Inc. (PGI) is a non-profit in Clarkston, GA, that has been working since 1994 to overcome these barriers by making mental health accessible to a wide range of people, from individuals and families in our local neighborhoods to refugees from many countries across the globe. Part of PGI’s mission is to facilitate and encourage conversations about mental health.
Minority Mental Health Virtual Symposium, July 30th, 2021
Positive Growth invites you to its 4th Minority Mental Health Symposium on July 30th, a virtual forum where workshops and discussions on mental health in our minority communities will be presented. Topics include: trauma and the brain, Adverse Childhood Experiences (ACEs), the Community Resilience Model (CRM), cultural competence and humility, suicide prevention, and parenting. We will also provide resources for mental health and social programs.
Come join in our conversations, where I will be a panelist in a discussion about the mental health issues that impact our communities. Three free CEUs are available. We’d love to see you there!
Remember how these words enchanted you as a child? If you’re lucky enough to still be connected with your inner child, they probably still do. Fairy tales inform, delight, guide, and inspire us. They come in various forms but are universal and present in all cultures. Jungian analyst James Hollis describes humans as homo narrans; we are natural story tellers and love to share our ideas and life experiences through stories. Hollis goes as far as to say: “The purpose of life is to realize your life is an interesting story.”
Jung Society lecture, 7/17/21 with Steve Buser, MD
Join us at the Jung Society of Atlanta on Saturday July 17th for a virtual lecture with psychiatrist Steve Buser, who will guide us through an exploration of the first three volumes of Marie-Louise von Franz’s recently released 28-volume magnum opus, The Collected Works of Marie-Louise von Franz. Von Franz was a highly respected early student of psychiatrist Carl Jung and is considered the foremost Jungian authority on fairy tales. Dr Buser will discuss fairy tale motifs, archetypal symbols, and the socio-cultural, magical, and transformational power of fairy tales.
The notion of “God” as a concept and an experience varies from one person, culture, religion, and philosophy to the next.
In this webinar, Lionel Corbett, MD, psychiatrist and Jungian analyst, will explore how Jung’s concept of the “Self” corresponds to an inner God-image within our psyche. He will compare this Self to the traditional Judeo-Christian understanding of God, and provide insights about how we can use Jung’s symbolic approach to connect with this God-image. How can we be more conscious of the way in which our complexes and projections cloud this connection and become problematic to our understanding of God?
Dr Corbett is the author of several books, including: Psyche and the sacred: The religious function of the psyche, and Understanding Evil: A guide for psychotherapists.
You can support the Jung Society and independent bookstores by buying Dr Corbett’s books from our Bookshop page .
Join us at the Jung Society of Atlanta for this event on Saturday May 15, 2021, from 7:30 – 10 pm. Two CEUs for LPCs, LMFTs, and LMSWs are available. Details and registration below.
The verdict has been passed. George Floyd’s killer has been found guilty of charges of second-degree unintentional murder, third-degree murder, and second-degree manslaughter. It’s hardly been a year since we saw the horrific images of Floyd’s murder all over the news and social media, and now we see Derek Chauvin being led away in handcuffs. Many people feel relieved that justice has been served, that a white man does not go home scot free for taking yet another Black life. Others say this will never bring George back, that there have been and will continue to be more George Floyds, that justice will finally be served when we no longer have these killings. Many just feel numb, hollow, and exhausted with the recognition that this struggle for racial justice continues indefinitely.
How do we come to terms with the racial reckoning that is a part of America’s past, present, and future? Psychiatrist Carl Jung said that the journey to wholeness, or what he called individuation, is an opus contra naturam, a work against nature. I take this to mean that this kind of work often goes against our natural human inclination towards apathy, passivity, and unconsciousness in the face of a lifelong, ongoing process towards completion. We yearn for something easy that we can do with little or no effort, something that has an end in sight. Yet the opus must be engaged with consciously, vigorously, endlessly. There is no other way.
It may be an opus contra naturam for some sections of white America to acknowledge the worth and dignity of the Black and Brown people who are their coworkers, neighbors, and fellow humans. Yet it must be done. Or for conservative governors to allow Black voters equal access to the vote (see Georgia’s new voter suppression bill) and to laws that uphold their humanity. But this is what is called for. It may be an opus contra naturam for conservative legislators to support diversity, equality, and inclusion at all levels of society for BIPOC, LGBTQ, Dreamers, refugees, and other minority communities, when it’s so much easier to cling to the status quo and remain opposed to whatever “the other side” proposes. Yet our conscience and our humanity hinges upon it.
Rest in peace, George Floyd. You helped America begin to acknowledge that Black lives do matter.
If you’re like many of us, the past year has been more sedentary, isolating, and inward bound than we could ever have imagined. We have been cooped up in our houses working from home, homeschooling the kids, baking, reading, binge watching Netflix.
Our connections with others outside our immediate families have shrunk, and have been mostly online. Only now, after more people are getting vaccinated, are we slowly expanding our pods and venturing to more in-person interactions.
Let’s check in with our bodies.
We may notice the subtle and not-so-subtle physical changes we are going through as we log in and sit in front of our computers all day. Our relationships with others may have shifted since we started doing virtual meetings, telehealth sessions, Zoom and WhatsApp gatherings.
Through our virtual interactions, we have learned some interesting things about ourselves, our coworkers, our friends and family, and our bodies. What has been the physical toll on our bodies and how can we mitigate it?
Jungian Analyst Kathleen Wiley will be discussing how we can fully experience our body consciousness as we contemplate the lessons from the past year as inhabitants of our virtual worlds.
Join us at the Jung Society of Atlanta on Saturday April 17th at 7:30 pm for this two-hour lecture.
This month’s speaker at the Jung Society of Atlanta is Jungian Analyst Susan Olson, who will be presenting a lecture titled When Things Fall Apart – Holding our Center in a Broken World. She will be sharing with us a Jungian perspective on how to develop the psychological attitude required to hold our center as the world around us falls to pieces, a timely message for these extraordinary times.
It got me thinking about one of my favorite books from high school, Chinua Achebe’s Things Fall Apart, which is part one of the African Trilogy that includes Arrow of God and No Longer at Ease. I remember growing up with these books and seeing them, and others from writers like Ngugi wa Thiong’o, Meja Mwangi, and Alex Haley, in our family bookcase (my father was and still is an avid reader), but I never got to read them until I was in high school. Come to think of it, I don’t know anyone from my generation who didn’t read Things Fall Apart as a “set book” in high school in Kenya. It was also in high school that I got to know of other authors in the “African Writers Series”, including Francis Imbuga, Ali Mazrui, and Shaaban Robert (remember Kusadikika?).
Recently, I was thrilled to learn from my friend’s daughter that American high schoolers today are reading Achebe in their African literature classes. It is inspiring that so many generations across the world continue to enjoy Achebe’s storytelling, just like I did decades ago. Here is what some of my favorite people have said about Achebe’s work:
Toni Morrison: “His courage and generosity are made manifest in the work”. Nelson Mandela: “The writer in whose company the prison walls fell down”. Barack Obama:“A true classic of world literature….A masterpiece that has inspired generations of writers in Nigeria, across Africa, and around the world.”
Reading Achebe’s masterpiece in Form 1 was for me pure joy, and made for some memorable memories from my high school days (shout out to Mrs Linge and Mrs Gathenji). We took turns to read aloud, discussed the story and characters, laughed at their foibles, memorized and recited parts of the book that we loved, and learned Igbo phrases and proverbs. A class favorite was: “The lizard that jumped from the high iroko tree to the ground said it would praise itself if no one else did”, which I translate as permission for me to highlight my own achievements, whether or not the world acknowledges them.
Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold…
In the novel, Achebe describes the fate that befalls our tragic hero, Okonkwo, and his community in Umuofia, as they reckon with the forces of colonialism that descend upon them, creating and exacerbating divisions among the people, testing their values, identity, traditions, and their vision for their future. Achebe writes that although Okwonkwo was young, “he was clearly cut out for great things….As the elders said, if a child washed his hands, he could eat with kings.” (Achebe, 1958, p. 9).
African ownership
What I love about Achebe’s writing is his ownership and command of language and use of African expressions in such a natural and vivid style that he takes us right into the village with Okonkwo, sitting with the elders, eating kola nut, watching the wrestling matches, gossiping with the wives, contemplating the fate of the people.
Lately I’ve been feeling inspired by the novels of my youth, which keep showing up unexpectedly in my conversations and readings. So I decided to buy Achebe’s African Trilogy and reread it. I can’t wait to immerse myself in Achebe’s masterful writing and rediscover the words and stories that delighted me so many years ago. (And brush up on my Igbo proverbs.)
References:
Achebe, Chinua. (1958). Things Fall Apart. London: Heinemann.
On an online chat with my former schoolmates a couple of days ago, we talked about our high school motto “servire est regnare”, Latin for “to serve is to reign”. We waxed nostalgic about our high school days and how we loved to belt out this phrase from our school song in assemblies and speech days. It got me thinking about what servire est regnare really means to me: that by serving others, we uphold our humanity, exercise our agency, and reign over our lives.
Black Pride
This Black History month, I’m contemplating the many ways in which Black people around the world have served and reigned, by uplifting their communities and inspiring the world with their incredible vision, humanity, and courage.
Starting (naturally) with our Vice President Kamala Harris, an inspiration to Americans, to women of color, and to people all around the world. By electing this Phenomenal Woman to serve our country, we affirm our values as a nation and demonstrate that we firmly believe in The Truths we Hold. As I reflect on Harris’s monumental achievement, I remember the visionary leadership and sacrifice of other exceptional leaders, from Dr Wangari Maathai, Nelson and Winnie Mandela, Barack and Michelle Obama, to Fannie Lou Hamer, Rosa Parks, Harriet Tubman, and Malcolm X (and so many others that I’m unable to mention here).
I’m soaking up the deep wisdom, insights, and creativity from the words of young Black women writers like Chimamanda Ngozi Adichie, Tomi Adeyemi, and Amanda Gorman. They follow in the footsteps of other great women like Toni Morrison and Maya Angelou, and iconic African writers such as Ngugi wa Thiong’o, Wole Soyinka, and Chinua Achebe, all of whom dare to write in human and relatable ways about the ordinary lives, ideas, and experiences of Black people.
As a proud Atlantan, I’m deeply indebted to the extraordinary legacy of renowned Atlantans like Rev Dr Martin Luther King, Jr. , John Lewis, and a long line of Black mayors who have served this historic city, from civil rights icons Andrew Young and Maynard Jackson, to phenomenal women Shirley Franklin and current mayor Keisha Lance Bottoms. I’m inspired by the racial justice advocacy and activism in this multicultural city, spurred by Stacy Abrams, Killer Mike, and the Black Lives Movement, founded by activists Alicia Garza, Patrisse Cullors, and Opal Tometi. These outstanding people have all contributed to the freedoms, privileges, and opportunities that I enjoy today as an African immigrant living in America.
In my personal life, I’m filled with gratitude for the fierce support and encouragement of my parents, the sacrifices that they and their parents made to make this life that I live first a possibility, and now a reality. And to my friends and siblings who, whenever I have bouts of self-doubt, remind me and reflect to me, through their own successes and resilience, who I really am. Everywhere I look, I see the remarkable legacy of Black achievement and pride surround and embrace me.
Black Legacy
Servire est regnare. By our service, we reign over our lives and our circumstances; we challenge the ignorance and prejudices that we encounter; we create joy, hope, and opportunities, and leave enduring legacies to those who come after us.
This Black History month, I’m celebrating the incredible ways in which so many Black people have embodied this dictum with their acts of service and their towering human achievements.
Ever been in a situation where you had to make a choice between one thing or another, but for the life of you, you couldn’t decide – one part of you wanted to go one way and the other the opposite way? Our languages express this dilemma in different ways. We may say, “Part of me wants to stay, the other wants to go”, or, “My mind says no but my heart says yes”, or, “I have half a mind to accept the offer, but…”, or, “I’m torn between this and that”. Or, or, or.
A non-pathologizing approach
Psychologist Richard Schwartz, founder of Internal Family Systems (IFS), says we all have “multiple personalities”, which he simply calls “parts”. Different parts, such as managers and firefighters (protector parts), and exiles (wounded and vulnerable parts), have different interests, agendas, and motives, and devise clever methods of achieving their goals. It may be a simple (but sometimes agonizing) case of deciding between eating pizza or a healthy salad; between working out or skipping it and feeling awful all day. Or it can be more ominous: a harsh inner critic part may be abusive, exacting, and judgmental, constantly putting you down and fighting with the part of you that feels vulnerable and scared. Finally, there is the Self, which Schwartz describes as the “compassionate leader”, the “seat of consciousness”, “the ‘I’ in the storm”, which balances and connects all parts to form a whole.
Many of us can recognize these parts in ourselves. But parts are not always what they appear to be. For instance, we may get to know a persecutory part (through journaling, therapy, meditation, reflection), and discover to our surprise that it actually wants to protect us from being ridiculed or attacked by others, a strategy that it may have developed when, for example, a person got abused, molested, or traumatized as a child. If we do not acknowledge and negotiate with this part, it may fight and blend with other parts, resulting in a crisis: having failed to consciously undertake the task of engaging and negotiating with all the parts, this rogue part simply goes ahead and acts through subterfuge in a way that alienates and hijacks the other parts. In extreme cases, a persecutory part can cause a person to take their own life.
Although our various parts can wreak havoc in our lives, they can also be a source of deep insight into ourselves, our patterns of behavior, our relationships, and our psyche, which can lead to creativity and psychological healing from trauma and emotional wounds. According to Schwartz, there are “no bad parts”. Rather than pathologizing these disruptive parts, Schwartz emphasizes the need for all parts to be valued, acknowledged, and allowed to play their “natural” roles in service to the whole or Self.
For instance, Schwartz states that the goal isn’t to go to war with or get rid of a harsh inner critic part; it is to dialogue with it and eventually transform it by “unburdening” it from its extreme roles, and beliefs that got attached to it through some traumatic experience or emotional injury. Having done that, this part can play a more supportive role, e.g. it can allow a person to access courage and confidence.
Collective and individual parts
Writers and poets have captured this human condition, both on a collective and individual level. In works like Goethe’s Faust and Stevenson’s Dr Jekyll and Mr Hyde, the characters fought it out between their moral and virtuous parts (Carl Jung would call this their persona) and their more impulsive, selfish, and insatiable parts (their shadow).
On a collective level, in Chinua Achebe’s masterpiece, Things Fall Apart, the inhabitants of an African precolonial community have to decide who they are as a people by either continuing their traditional way of life, or accepting the religion, education, and culture of the white man, with dire consequences either way.
Most recently, Amanda Gorman’s heart wrenching description of the challenges America faces in her stirring inaugural poem, The Hill We Climb, depicts the struggle between the part of America that strives towards lofty democratic human ideals on the one hand, and on the other: “a force that would shatter our nation, rather than share it/ Would destroy our country if it meant delaying democracy.”
We have witnessed America’s ugly parts, parts that every now and then get exposed when they erupt from their hiding place in the collective unconscious, take possession of people, and take root in our communities. Can we as a nation bring together our warring parts to become a coherent whole? We must actively engage this question as we usher in a new year and a new administration.
Psychologically, we bear the responsibility to become aware of opposing personalities within ourselves and learn how to manage and balance all our parts: the good, the bad, and the ugly, or else suffer the consequences of having them knock us about or worse, annihilate us. We could ask ourselves: when and where do our parts come out to play or to wreak havoc: in relationships, at work, in the way we sabotage our health, or avoid making decisions?
If you feel ready to explore and dialogue with your parts, it is a good idea to have a guide and witness to accompany you through these inner realms of your psyche. It may be helpful to seek out a therapist, particularly one trained in Schwartz’s IFS model.
The Jung Society of Atlanta is honored to host a lecture on C. G. Jung’s Black Books on January 31, by renowned Jungian scholar, Sonu Shamdasani, PhD, Professor of Jung History at the School of European Languages, Culture and Society (German) at University College London.
Jung’s Red Book
Jung’s eagerly anticipated Red Book created much buzz and excitement when it was published in 2009. Many people in Jungian communities around the world rushed to buy their copies of this exquisite book. I remember spending around $300 for my copy, my largest book expense ever. I opened the red hardcover and jacket, marveling at the book’s size and Jung’s spectacular calligraphy and paintings. The Red Book is the largest book I own, more suited for display at a museum than in a bookcase in my house; we had to shift the height of the shelves to place it in its new home on the bottom shelf.
Our Jungian community here had an informal group to discuss the rich imagery and writings from Jung’s masterpiece, a collection of experiences, reflections, and paintings that Jung recorded during his “confrontation with the unconscious” that happened after his traumatic break with Freud. This was the period Jung described himself as suffering from his “creative illness”. He was terrified that he might “do a schizophrenia” and go over the edge like Nietzsche, whom he admired. One of the ways he coped with these powerful forces in his unconscious was to acknowledge their wisdom and record their insights in The Red Book.
We plunged into The Red Book and were inspired by Jung’s reflections, stories, dreams, and artwork. We laughed and cried as we broke bread and drank wine together, sharing experiences from our own encounters with our unconscious. Later, in February 2012, the Jung Society of Atlanta hosted an exhibition at the Oglethorpe University Museum of Art by Vicente de Moura, C.G. Jung Institute archivist and Jungian analyst, where we got a chance to see mandalas of Jung’s patients that were reminiscent of some of his own mandala paintings from the Red Book.
Jung’s Black Books
Now, we get to experience Jung’s Black Books, published last year, which provide deeper insights into the evolution of Jung’s intimate thoughts, creative process, and visionary ideas that formed the basis of his analytical psychology. Much of the material we have enjoyed in Jung’s Red Book was first captured and drafted in his Black Books.
We invite you to a stimulating and informative event with Professor Shamdasani. Be ready to be inspired by the rich and creative mind of one of the great thinkers of the 20th century.
What does “home” mean to you? Where do you most feel at home? What happens when that place you call home fails you? How has our relationship to home shifted during these months of lock down, and what new roles do our homes play for us?
Join us at the C. G. Jung Society of Atlanta December 5, 2020, for an evening with Renee LeStrange, PhD, where she will talk about the archetype of home and engage with these questions. CEUs available.
The word trauma gets thrown around a lot these days. As a trauma therapist, many people come to me “to do trauma work” or “to process past traumas” or “for trauma recovery/healing”.
Broadly speaking, psychological trauma happens when a person witnesses or experiences a negative event that is so overwhelming that they are unable to metabolize or make sense of the experience. Their brain and nervous system cannot cope with this emotional intensity, which can include fear, horror, guilt, shame, etc. People might say they feel broken, devastated, damaged, stuck, flooded or numb. These are clues that there could be trauma involved.
If not dealt with, over time this unprocessed negative experience can remain in a “frozen” state in the brain, nervous system, and the physical body, months or years after the event. It can cause people to get “triggered” by stimuli like sounds, people, and situations that remind them of the original negative experience. When this happens, they relive the event as if it were happening here and now.
This describes some of what we know as Post Traumatic Stress Disorder (PTSD). Trauma can negatively impact people’s relationships, work, thinking, emotional and physical well being, in some cases causing chronic pain and leading to physical illness. If left untreated, trauma can be debilitating and can drive people to suicide.
Psychological resilience
We all respond to life differently. Not everybody who undergoes a negative life event experiences trauma. This is why some survivors of extreme adversities like war, natural catastrophes, torture, domestic violence, etc. are later able to lead healthy, normal lives and have fulfilling relationships with others and the world at large.
Why is this? There are several factors, including that of psychological resilience. People with “hardy personalities” are resilient and can bounce back after a traumatic life event. Others may be lucky enough to have loving and nurturing relationships, which provide emotional support and gradually help them heal.
Conversely, research on Adverse Childhood Experiences (or ACEs) tells us that the higher one’s ACE score, the more susceptible one is to mental and physical health problems, which decrease one’s psychological resilience and ability to cope with life stressors. Yet there are ways we can build up our psychological resilience so that we are able to withstand adversity and increase our flexibility in responding to unpleasant life situations.
Name it to tame it
Sometimes people are surprised to see a therapist and find out that the source of their anxiety, suicidal ideations, substance use, compulsive behaviors and other symptoms is unprocessed trauma. We do not always have the knowledge or language to understand our experiences or name things as they are.
Also, people may think they have moved past a difficult life event because after all they survived it, and have since adapted to their current circumstances. Yet they continue to suffer from underlying unease and dysfunctional behavior patterns, never realizing this is psychological trauma until they see a doctor or a mental health professional. Often they are relieved to find out because it allows them to begin to make sense of their symptoms and behavior.
Seek help
So is it trauma or not? Everything is subjective and no two experiences are the same. It is important to see a licensed mental health professional for assessment, diagnosis, and treatment. Some therapists specialize in trauma modalities like Eye Movement Desensitization and Reprocessing (EMDR); Trauma-Focused Cognitive Behavioral Therapy (TF-CBT) and Somatic Experiencing. Like many therapists, I offer a confidential 15-minute free consult where people can discuss what kind of treatment is right for them. It is possible to process and heal from trauma and learn adaptive coping skills and self-care to mitigate the impact of trauma in one’s life.
Contact me if you are interested in learning more.
Join us at the C.G. Jung Society of Atlanta for a webinar on Saturday 11/14/2020 at 7:30 pm for an evening with Jungian analyst Jeffrey Kiehl.
Dr Kiehl will be talking about the anxieties and challenges we are currently facing during these intense times with COVID-19, climate change, and destruction of our natural environment.
He will offer words of wisdom and hope from depth psychology and point us towards ways in which we can navigate these troubled waters, and what psychological attitudes we can adopt to carry us forward into the future, whatever it may bring.
I love the word “transcendent” and all its derivations, like transcendentalist, transcendental meditation, and the psychological concept of the transcendent function. The International Cambridge Dictionary defines transcend as “to go beyond or rise above”. During these intense times, this definition conjures for me the image of a person floating up above our planet in space, rising above the conflict, chaos, and confusion, and looking back on humanity with a sense of compassion, calm, and clarity; understanding the higher cosmic order of things and the meaning of it all, or acknowledging the mystery that can never be fully grasped.
Holding the tension of the opposites
In analytical psychology, the transcendent function refers to the capacity to hold the tension of the opposites (such as the conscious and unconscious, the known and unknown), until “the third” appears. This is not an easy task and seems counterintuitive. When there is tension, why not find a quick release and feel some relief? Why hold the tension, with all its accompanying discomfort and pain? It takes an attitude of patience, trust, and courage to do so.
As we work our way through the seventh month of COVID-19, the still rising infection rates, teleschool and unemployment, and the much anticipated US general elections next month, it strikes me that we have no choice but to hold the tension of the opposites in our politics and Weltanschauungen, between our current reality and our future dreams (or nightmares), in order to pave the way for something that is waiting to emerge. We must stay vigilant and engaged in order to recognize this “third” when it appears, and to use it as a gift, whatever it may bring, because it will be a reflection of our level of consciousness as a people, a product of our own making.
Moving beyond
Many of us are approaching the election results and the end of 2020 with both hope and dread, as we straddle the tension of the opposites and find ways to manage it without breaking apart or falling into the abyss. Our task, as I see it, is to continue to find ways to be flexible and open to the changes that are inevitable. To find a home of sorts between confusion and clarity, calm and chaos, right and left, stimulus and response, rising above and sinking below our comfort thresholds, as we move beyond what is now, and into whatever the next phase of life brings.
The turbulence and intensity of our present times calls for a deep reflection into the contents of America’s racial shadow. How do we hold the tension of the opposites between the racial tension and injustices that what we see around us, and the vision of wholeness and harmony that we aspire to in this collective experience as Americans?
We invite you to the Jung Society of Atlanta on September 19th, 2020, for a virtual lecture with Dr Fanny Brewster, Jungian analyst and Professor at Pacifica Graduate Institute. She is the author of, among other books, The Racial Complex: a Jungian Perspective on Culture and Race, and Archetypal Grief: Slavery’s Legacy of Intergenerational Child Loss.
Dr Brewster will be talking about our racial complex and racial shadow, and will help us explore ideas on how to consciously engage the archetypal forces in our collective unconscious that contribute to the trauma, grief, and pain of racism in America.
Click HERE for event details and registration. Two CEUs available.